skoodge
Joined 13 years ago
Joined 13 years ago
You are of course free to believe in mathematical Platonism, but that doesn't mean that non-Platonists would agree that proofs amount to objective "facts" about reality. And you are equally free to "prove it for yourself", which will just end up begging the question unless you are a Platonist.
That's not to say that math is subjective. But claiming that math is producing objective facts ignores at least a few hundred years of philosophy of mathematics (if not more). Even practicing mathematicians like Chaitin have described math as being more about inventing than discovering.
Holding a non-Platonist position also doesn't immediately lead to the sort of constructivist / "anything goes" position that some people ascribe to it, where you'd suddenly lose the ability to say that 2 + 2 = 4 and not 5. There are lots of philosophical positions that would agree that 2 + 2 is 4 without also claiming that this makes it a "fact" about any sort of objective reality or Platonic discovery.
Then you have The Thin Red Line and The New World, which to me feel like a transitional period between the more conventional films and The Tree of Life, which is the first film that is characterized through and through by Malick's extremely divisive style. I personally love The Thin Red Line, but I can see why it's not for everyone. (I would skip The New World.) All later films have a very recognizable style, for which I think The Tree of Life is the best starting point.
Long story short: I'd start with Badlands, then watch The Thin Red Line, then The Tree of Life. If you like the last one, watch any of his later films.
It’s totally fine if plans change and you decide not to move forward with a candidate, but I think a short email isn’t too much to ask after spending multiple hours on the various interviews.
That said, the interview process was otherwise pretty good and the work you’re doing sounds really interesting, so I would still encourage others to apply. Best of luck with Formal!
Oberon seems fascinating and I would like to eventually play around with it in an emulator, but any resources that show how it's being used (as opposed to a description of its design like in Wirth's book for example) would be appreciated.
In the end, it all depends on the complexity of the program: For simple programs like the Wordle guess/solution comparison (about 40 lines of code, compiled to < 2k gates) the communication overhead is more significant than the computational overhead. The Garbled Circuits protocol used by Tandem needs 7 rounds of communication, so with a round-trip time of 50ms the whole execution takes 350ms.
For more complicated programs, the computational overhead becomes a bit more significant. For programs of > 100k gates, the time to execute a program can range from a few seconds to about a minute. For example, an AES 256 computation requires ~ 9k AND gates and 40k XOR gates.
Right now I would not use it for programs with more than a couple 100k gates, but the engine has not yet been optimized very much, at the moment the focus is on providing a good UX and an easy way for people to experiment with MPC. I'm pretty sure that with a bit of optimization efforts it will be possible to speed it up significantly.
In the end, Gödel is actually giving us a choice: Either accept incompleteness or accept inconsistency. Of course it's true that historically incompleteness has been perceived as the only viable choice, but at least a few paraconsistent logicians like Graham Priest have argued for (non-explosive) inconsistency instead.
For example, I stumbled upon ockam.io during my last job search (no affiliation, and never interviewed with them as they weren't actively hiring when I wrote to them last year). I vaguely remember there being a few others, though I can't remember any names off the top of my head (it has definitely gotten harder searching for those kinds of companies as most job ads are drowned out by all the blockchain jobs). Old job posts on https://this-week-in-rust.org/ often contain a few interesting companies.
(Shameless plug: If anyone is interested in working at a non-profit focusing on non-blockchain cryptography in the field of multi-party computation, the company I'm working at is hiring at the moment and the salary ranges [for a 4-day work week] are listed: https://sinefoundation.notion.site/SINE-Job-Board-d28eda00c5...)
Wittgenstein only published the Tractatus during his lifetime (which will enter the public domain), but all of his later works were compiled and published posthumously (as the "Nachlass") by his literary executors, most importantly the Philosophical Investigations. At the moment, Trinity College Cambridge hold the copyright to most of the Nachlass and they have more or less publicly said that they do not consider the Nachlass to go out of copyright in 2022, as there seems to be an obscure exception in British copyright for posthumously published manuscripts that would extend the copyright duration to 2039 [0].
Of course British copyright law does not directly apply to the rest of the world, but I sadly do not expect to see many public domain editions from academics in the coming years, since most of them want to stay on good terms with Trinity College. Others would perhaps like to publish an edition, but are unsure about the copyright situation.
Are there any non-profit organisations that provide legal clarification in these rather complicated situations for individuals that want to publish new editions of these works? IANAL, so I would be reluctant to sink too much time into such a project if there is the chance that I might be sued into oblivion by Cambridge.
"The only place where medieval theology survives is pure math."
https://www.youtube.com/watch?v=1RLdSvQ-OF0
(The whole interview is actually quite nuanced on the question of whether math is discovered or invented and well worth a watch. There are also interviews with other mathematicians and physicists in the series, for example with Roger Penrose, but most other researchers seem to hold a rather dogmatic and platonist view, which is why I found Chaitin's perspective refreshing.)