pr_nik2

I'm not sure, but he could be referring to the case filed against Media Matters. In any case, you're right, nobody will be forced to come back and yelling the f-word after them will likely not persuade anyone either. I think Musk has principles, but they reliably go down the pipes when he's losing it, which seems to happen regularly.

Correct, and the basic pattern persists: Someone in a larger group of people does something objectionable, and this is then attributed to one "side" in the debate (fundamental attribution error). This transgression of the "side" is then interpreted as being indicative of its intentions (ultimate attribution error). The imagined intention is then being fought with polemic and exaggerations. I'll stick with my flowers and I appreciate your correction.

One thing they struggled with was ballast. If you plan on carrying 100+ metric tons, what do you do once you're done? Suck up the nearest lake maybe and dump it back at base when you load your next cargo? Now this restricts your use cases. Not that many lakes people wanna part with in Africa...

The long answer to your question can be found in Pinker's "Blank Slate". In a nutshell: the nature/nurture discussion went off the rails after WWII. 'Scientific' racism and eugenics had culminated in the Holocaust. One generation later (i.e. 60s and 70s), a strand called "radical science" had emerged (in the US) that was into deconstruction of ideas. They creatively came up with the assertion than any notion of human nature was the bedrock of racism and eugenics.

When Wilson published "Sociobiology" and mainly talked about non-human animals, they lost their shit completely. All of research, science, and academia, they asserted, was more a negotiation of power distributions than an honest attempt to make sense of the universe. The most aggressive tactic in that sphere was research on the nature of humans. Another generation later (90s), some of those "radical scientists" had secured tenure and made it their gig to teach creative deconstruction and cancel culture to students (yes, for real in the 90s). Pinker's book is from 2002, but you know the rest of the story.

That's great. Not all methodological insights get adopted by applied studies. Thanks for pointing this out!

Yes, a fire brigade needs to put out the fire. The analog to that in the social realm are non-profits, democratic policies, and grassroots activism. But fire brigades would be really bad at putting out fires if we hadn't studied them scientifically since about the 17th century. We would not know the difference between electrical fires, fires involving oil, and bush fires. Today, woke academics declare some social 'fires' to be bad, others to be necessary, and some to be underrepresented, instead of asking what causes them. I doubt this will lead to a coherent and ultimately actionable understanding of reality.