nsouth
Joined 8 years ago
Joined 8 years ago
If my brain was then artificially stimulated in the same region, no doubt I'd feel the same pain again. However, none of this means that the fire wasn't real in the first place.
Of course, it's interesting because perhaps the fire isn't real and it's just some fringe part of the brain playing up, but I'm not sure how you'd go about designing an experiment to work that out (i.e. whether the circuits exist because the fire is real, or whether they've evolved some anomalous behaviour).
However if you were to mean that energy flows are controlled by the mind, then you'd be bang on. "Where the mind goes, the chi flows" as they say.
For me teaching is predicated on having seen far enough to actually be a useful guide. Having said that there may be things I could teach before then, but I'd have to have experienced something major to convince me I was on the right track and the time was right.
Also, regarding the "just enough to be aware" it probably would be enough, but I wouldn't have been able to have reached my goal without the thousands who've gone before, so it'd be paying back that debt. There's just some part of me that knows it's important for me to do that.
I don't think there's enough awareness the state can be achieved through specific practice. People like Osho, J Krishnamurti, Eckharte Tolle... they all seemed to have it just spontaneously happen and then try to retrofit techniques they think will probably work. Their approaches seem biased towards people who can already do what they're talking about ("just be aware"), instead of being more systematic processes that circumvent the mind.
The people who inspire me the most are the householders, living in the world who still managed to attain this greatest of prizes. They're the people who inspire me, and something I aspire to be. I think it's a valuable backstory that makes the teaching more approachable and easier to relate to if it's clear you don't need to give up this world to attain true happiness.
Having this mission puts the corporate world and paid work really into perspective as something that supports my life, but doesn't define it. That helps me keep it at a slight distance and allows me to take more risks - which incidentally have paid off.
I'd love to see rigorous research done on this, and I'm sure over time it'll happen. But first, I think there needs to be a general increase in awareness of this phenomenon, certainly in the West. While we've leapt on the meditation bandwagon, it's far less common knowledge that these practices traditionally were focussed towards a specific "end-game", i.e. they are intended to lead to certain definite, reproducible outcomes, rather than being practiced as techniques in their own right ad infinitum.
It seems to me as if the "first generation" of Western practitioners went to the East around the 60s and the majority came back with superficial knowledge and someone else's culture ("let's do all this cool exotic stuff people..."). Now, slowly and gradually, more Westerners are discovering the stuff that the first generation didn't bring back, and are having profound, authentic experiences for themselves. One benefit of this should be an increase in the clarity of teachings since different cultures have their own metaphors, language and mental models that can be used to convey meaning. Western teachers should be able to strip out the Eastern dogma and superstition and leave only those practices that do actually aid or accelerate the process (and incidentally describe the roots of Western religious dogma and "morals" as well, since Kundalini is alluded to in Christianity, just less explicitly and couched in different terms. If you can ignore the author's enormous ego, Electrical Christianity explains all, also on Kindle if you're interested).
One interesting thing to note is that there is generally broad, cross-cultural and cross-temporal agreement of some of the subjective experiences that result from these practices and Kundalini awakenings. So while looking purely from a physiological perspective would certainly be interesting, it seems that experiences are almost always accompanied by "spiritual" experiences (much like hallucinogens), often involving:
* a dissolution of the ego (the mental narrator/individual personality) * a greater sense of connection, deep feelings of love and altruism * common imagery/symbology * heat, feelings of electricity/"energy", and points of high electrical/energetic conductivity that can be perceived as lights, commonly called "chakras" * that we are all part of a single, pure consciousness out of which everything else arises. Nothing else fundamentally, permanently exists.
Jung came up with his "collective unconscious" as a result some of his own experiences.
So given these experiences suggest a very different world-view to the prevailing Western one (that we are in fact "spirits" with material bodies vs material bodies with some emergent property called consciousness), could it be possible to really understand this process objectively? It would appear that the conscious subject - indeed consciousness itself - is inherent in the process. Western science more or less proceeds from the standpoint of "if you can't poke it or work out its physical foundation, it doesn't exist", while here we have something diametrically opposite that says the physical only exists because of consciousness (BTW I may be way off here but doesn't Quantum Theory stipulate something similar - the result of a quantum probability isn't decided until it's observed, so the observer is required for the uncertainty to collapse to a specific state? Ignore me if I'm wrong, I'm not a physicist).
So anyway, back to your point. Some resources out there do contain what comes across as subjective, superstitious rubbish, but perhaps for the reasons above (i.e. they may be recounting experiences that are subjectively real, but which seem so fantastical and are so far removed from our normal day-to-day experiences they put people off this whole subject). And to be clear, some are legitimately, complete drivel. However, there are a few people putting stuff out in a much more neutral manner, more like "try this and see what happens", "what if you add on this extra practice?", etc. The latter approach provides fewer points of resistance to the Western, science-orientated mind, and better yet, actively engages you as the scientist. Yogani at aypsite.org is one such author.
Based on my own experiences, I believe science will catch up in due course. I'm pretty open to entertaining the possibility of some of the wilder claims now since so much of what I heard would happen up to this point has indeed happened, but I await my own verification.
In the end, should you investigate this for yourself, you'll be the judge of whether this stuff is real and yours will be the most important opinion to you.
Yeah I think hallucinogens activate the same areas of the brain. The only 2 times I've ever felt totally, 100% contented was while tripping on shrooms and through meditation.
I went on a Zen retreat and asked the leader about whether they do energy stuff in Zen, and he just said "It happens on its own". I think all roads lead to Rome all traditions are basically teaching the same core practices. I think optimal results come from doing the breathing practices before mindfulness meditation. In fact, that's exactly what Patanjali wrote in his famous yoga sutras:
Physical postures (asanas) -> breathing (pranayama) -> introversion to progressively deeper degrees.
And once you understand the bigger picture, all the restrictions placed on monks make sense: conservation of semen for guys has a big impact (so either celibacy or tantric sexual practices), minimal diet (difficult to compress the abdomen if it's full of waste), waking early (there seems to be a connection with the circadian rhythm), silence seems to help, etc. Either way, there's plenty to experiment with. Good luck :-)