nshshbr
Joined 1 year ago
Joined 1 year ago
Thiel et al. have described technological change as a means of forcing unilateral changes on an unwilling public. There is no basis for trust unless there exists a justice system that can appropriately discipline and restrain such people and their coconspirators, and force them to abandon their plans to inflict unwanted conditions on masses of people.
My answer to their proposal for what our society should look like, and what kind of technologies we should use is "no". It's not a trust issue, as in I would not accept the proposal from anyone, even if I did otherwise trust them. And if someone I trusted insistently proposed this, I would stop trusting them.
In any case, they don't accept refusal, but try this grotesque and condescending maneuver about "trust", as if I and many others were not really just saying "no".
No one who refuses to take "no" for an answer can ever deserve trust. If you are committed to convincing me to go along with your desires, and have no intent of accepting my refusal, you will never deserve trust, and I will never trust you.
These companies may have the power to do what they want anyway. But they will never have a clear conscience, or trust and support from me or anyone like me.
Or, even better, they never even respond to surging memory costs by saying, "Don't worry, our brilliant AI will figure out how to produce cheaper memory." Because they know it won't.
I genuinely don't know how to interpret the bizarre clichés these people think in. Cure cancer. Make death optional! I can't tell if they're crazy, stupid, or liars.
I don't for a moment believe in any case that any idiosyncratic materialist notion of spirit constitutes a really meaningful belief for you. On the contrary, I will not be unjustified in assuming that the comfort you purport to draw from this sort of superficial surveillance of self (and of any nonconsenting unfortunates who happen to come to your minders' attention) merely represents the fear of death so typical of our technologists today.
I am however truly sorry to see that, for you, sincerely, and also for all of us stuck dealing with the effects of this spiritual disease. You will not be able to define or contextualize away the reality of spirit, nor substitute it with worldly trivia.