Recent submissions

Comment · 6 years ago
Nitpick: the dollar symbol comes BEFORE the number. $49 and not 49$

Are there currencies that write it at the end instead?

Comment · 6 years ago
Very cool, thank you for sharing
Comment · 6 years ago
First of all, thank you for detailing all of that and for sharing here. And for all the work you've put in to this! And secondly I wanted to say that this

> but I ended up just creating minimal libraries for everything I normally would use a dependency for. My simplistic Markdown parser is around 150 lines, my Axios "clone" is just a small 100 line wrapper for fetch, my routing library is just matching the URL against my small list of path regexes and returning the corresponding component to render, etc.

is really cool to read as a frontend engineer.

Comment · 6 years ago
In my experience that's a less than frequent occurrence. I.e. I agree that there is a predominant voice here on HN (echo chamber) that lives to shut down (vote) other views
Comment · 6 years ago
It's not a problem of amount of resources, it's how they're being used. Have you considered how much waste is produced daily, even just food waste? We all could be living luxuriously if we utilised efficient systems of food production and actually distributed food equally, as an example of just one small aspect.
Comment · 6 years ago
I recently set up Syncthing on my laptops and my phone. I have always edited my notes in plain text in Vim and dumbly I would email these to myself (and reply to the email) on my phone so I could access my notes when afk. But now that I have Syncthing and Markor (a markdown/text editor) on my phone, I feel like I am in note-taking bliss.
Comment · 6 years ago
Or Huegelkultur
Comment · 6 years ago
To your point, I would say that the machinery has a negligible impact compared to the benefits of permaculture, and if makes permaculture more productive without greater risk, then it seems good. That is, we shouldn't have some kind of Luddite purist view of permaculture - it should be practicable. Things like this help to break the stereotype that permaculture is just hippies chanting in a field that conventional agriculture proponents seem to believe and do perpetuate.
Comment · 6 years ago
> The Hacker News comment section tends to be factual, rational, and logical.

Have we been reading the same version of Hacker News?

Comment · 6 years ago
I mostly use it to save things to come back to (bookmark). It would be better if I could favorite from the main thread, rather than going to the individual comment's page to favorite.
Comment · 6 years ago
I think that's an oversimplification. The varna dharma system was no in place universally, as all over the world, humans are still human and subject to corruption.
Comment · 6 years ago
It's to help society be more organized so that we can collectively work together better.

> The original caste system had these four divisions. The divisions were all based on the ability of the individual to manage his body, his mind and his emotions properly. If he stopped fulfilling the dharma of his caste, society would recognize that he had moved from one caste and was now in another. The original caste system was based on self-discipline through education and through personal sadhana. The original caste system was based on the unfoldment of the consciousness within each individual through the fourteen chakras.

> People everywhere naturally divide themselves up into castes. We have the workers. You go to work, you work under somebody else--that happens all over the world--that's the shudra caste. We have the merchants, who are self-motivated. That's the vaishya caste. We have the politicians and the lawmakers and the law-enforcement people. That's the kshatriya caste. And then you have the priests, the ministers, the missionaries. That's the brahmin caste. Every society has these four castes working within it in one way or another. In today's world, if one is not fulfilling the dharma of his born caste, then he changes castes. For instance, if a brahmin husband and wife are working eight to fifteen hours a day in a hospital under others, they are no longer of the brahmin caste, because they are not performing the duties of the dharma of that caste. They are workers, in the shudra caste.

From "Living with Siva"

Comment · 6 years ago
> We can see around us the deterioration of the system which has been abused beyond the point of recognition. Members of the brahmin caste are now beating their children, abusing their wives. Members of the kshatriya caste disrespect the laws of the land. Members of the business caste are deceptive and dishonest. All are confused, living in anger and in jealousy. No wonder their families break apart and their businesses fail. In the eyes of the Gods, most of those who adhere to the caste system that exists today are low caste. This is because they live in lower consciousness. They look at the world through the windows of the chakras below the muladhara. These undeveloped humans are struggling through the lower chakras, trying to get out of the dark worlds of the mind. Let us not be deluded about what the sapta rishis had in mind when they casted humans according to the soul's unfoldment in one or more of the fourteen chakras. We should totally ignore the Hindu caste system as lived in India today and, through example, show a better and more wholesome path for modern society.

From "Living with Siva"

Comment · 6 years ago
This is from "Living with Siva":

> The original caste system had these four divisions. The divisions were all based on the ability of the individual to manage his body, his mind and his emotions properly. If he stopped fulfilling the dharma of his caste, society would recognize that he had moved from one caste and was now in another. The original caste system was based on self-discipline through education and through personal sadhana. The original caste system was based on the unfoldment of the consciousness within each individual through the fourteen chakras.

> People everywhere naturally divide themselves up into castes. We have the workers. You go to work, you work under somebody else--that happens all over the world--that's the shudra caste. We have the merchants, who are self-motivated. That's the vaishya caste. We have the politicians and the lawmakers and the law-enforcement people. That's the kshatriya caste. And then you have the priests, the ministers, the missionaries. That's the brahmin caste. Every society has these four castes working within it in one way or another. In today's world, if one is not fulfilling the dharma of his born caste, then he changes castes. For instance, if a brahmin husband and wife are working eight to fifteen hours a day in a hospital under others, they are no longer of the brahmin caste, because they are not performing the duties of the dharma of that caste. They are workers, in the shudra caste.

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