Recent submissions

Comment · 9 months ago
I mean... you can't think of any ways that AI could actually generate new value? Or more abstractly, of a way that Jevons' paradox can't apply in the case of AI?
Comment · 9 months ago
i think by your logic, they only thing that they do that is condescending is to say that an interview is not guaranteed.

people are mentioning that they do this for a reason, which explains away that behavior, so yeah, it kinda does change the fact of whether they are being condescending.

Comment · 10 months ago
it's kind of hard to tell what your position is here. should people not ask chatbots how to scrape html? should people not purchase RAM to run chatbots locally?
Comment · 11 months ago
i think in this thread the goalposts were slowly moved. people were initially talking about success being predicted by having the excess necessary to comfortably take many shots on goal. it seems like we've granted that this $250k shot was a one-time thing.

it is true but irrelevant to the original topic that this is more money than the global poor ever see, and that this is more money that most people get to have. i don't think anyone was arguing that this represents zero privilege

Comment · 1 year ago
I'm pretty sure there's no reason that Anthropic has to do research on open models, it's just that they produced their result on open models so that you can reproduce their result on open models without having access to theirs.
Comment · 1 year ago
Hmm, that might be possible, but that's essentially not what I assumed. At the very least, they operate on the same hardware, so Autopilot is in some sense "intentionally bad" as a whole.
Comment · 1 year ago
I am sure that there are some people who exhibit the behaviors you're describing, but I really don't think the group as a whole is disinterested in prior work or discussion of philosophy in general:

https://www.lesswrong.com/w/epistemology

https://www.lesswrong.com/w/priors

https://www.lesswrong.com/posts/2x67s6u8oAitNKF73/ (a post noting that the foundational problems in mech interp are grounded in philosophical questions about representation ~150 years old)

https://www.lesswrong.com/w/consciousness (the page on consciousness first citing the MIT and Stanford encyclopedias, then providing a timeline from Democritus, through Descartes, Hobbes,... all the way to Nagel, Chalmers, Tegmark).

There is also sort of a meme of interest in Thomas Kuhn: https://www.lesswrong.com/posts/HcjL8ydHxPezj6wrt/book-revie...

See also these attempts to refer and collate prior literature: https://www.lesswrong.com/posts/qc7P2NwfxQMC3hdgm/rationalis...

https://www.lesswrong.com/posts/xg3hXCYQPJkwHyik2/the-best-t...

https://www.lesswrong.com/posts/SXJGSPeQWbACveJhs/the-best-t...

https://www.lesswrong.com/posts/HLJMyd4ncE3kvjwhe/the-best-r...

https://www.lesswrong.com/posts/bMmD5qNFKRqKBJnKw/rigorous-p...

Now, one may disagree with the particular choices or philosophical positions taken, but it's pretty hard to say these people are ignorant or not trying to be informed about what prior thinkers have done, especially compared to any particular reference culture, except maybe academics.

As for the thing about Aella, I feel she's not as much of a thought leader as you've surmised, and I think doesn't claim to be. My personal view is that she does some interesting semi-rigorous surveying that is unlikely to be done elsewhere. She's not a scientist/statistician or a total revolutionary but her stuff is not devoid of informational value either. Some of her claims are hedged adequately, some of them are hedged a bit inadequately. You might have encountered some particularly (irrationally?) ardent fans.

Comment · 1 year ago
Here's a collection of debates about that topic:

https://www.lesswrong.com/posts/85mfawamKdxzzaPeK/any-good-c...

I personally don't have that much of an interest in this topic, so I can't critique them for quality myself, but they may at least be of relevance to you.

Comment · 1 year ago
Comment · 1 year ago
Well, yeah, I think it's a pretty socially unaware thing to say about yourself out loud, so that's a pretty strong filter there.

It's rather different for a community to say that's a standard they aspire to, which is a lot less ridiculously grandstanding of a position IMO.

Comment · 1 year ago
I suppose you're right about that, so I can't make the argument go through by saying "mathematics" vs "philosophy". Maybe what I should say instead is that as some dialectics advance/technologies develop, subfields of both such things sprout up and have a lot of low-hanging fruit to pick, and in these cases, the new work will be descended from but not too-essentially informed by the prior work.

Like mathematical logic (in the intersection of math and philosophy) didn't have that many true predecessors and was developed very far by maybe only 5-10 individuals cumulatively, or information theory was basically established by Claude Shannon and maybe two other guys, or various aspects of convex optimization or Fourier analysis were only developed in the 80s or so, it stands to reason that the AI-related applications of various aspects of philosophy are ripe to be developed now. (By contrast, we don't see, as much, people on LW trying to redo linear algebra from the ground up, nor more "mature" aspects of philosophy.)

(If anything, I think it's more feasible than ever before, also, for a bunch of relative amateurs to non-professionally make real intellectual contributions, like noticeably moreso than 100 or even 20 years ago. That's what increasing the baseline levels of education/wealth/exposure to information was intended to achieve, on some level, isn't it?)

Comment · 1 year ago
Comment · 1 year ago
Well, on a meta level, I think their community has decided that in general it's better to post (and subsequently be able to discuss) ideas that one is not yet very confident about, and ideally that's what the "epistemic status" markers are supposed to indicate to the reader.

They can't really be blamed for the fact that others go on to take the ideas more seriously than they intended.

(If anything, I think that at least in person, most rationalists are far less confident and far less persuasive than the typical person in proportion to the amount of knowledge/expertise/effort they have on a given topic, particularly in a professional setting, and they would all be well-served to do at least a normal human amount of "write and explain persuasively rather than as a mechanical report of the facts as you see them".)

(Also, with all communities there will be the more serious and dedicated core of the people, and then those who sort of cargo-cult or who defer much, or at least some, of their thinking to members with more status. This is sort of unavoidable on multiple levels-- for one, it's quite a reasonable thing to do with the amount of information out there, and for another, communities are always comprised of people with varying levels of seriousness, sincere people and grifters, careful thinkers and less careful thinkers, etc. (see mobs-geeks-sociopaths))

(Obviously even with these caveats there are exceptions to this statement, because society is complex and something about propaganda and consequentialism.)

Alternately, I wonder if you think there might be a better way of "writing unconfidently", like, other than not writing at all.

Comment · 1 year ago
Aside from the remark given in the other reply to your comment, I wonder what the standard is: how quickly should a community appear to correct its incorrect beliefs for them to not count as sheep?
Comment · 1 year ago
> They don't really ever show a sense of "hey, I've got a thought, maybe I haven't considered all angles to it, maybe I'm wrong - but here it is". The type of people that would be embarrassed to not have an opinion on a topic or say "I don't know"

edit: my apologies, that was someone else in the thread. I do feel like between the two comments though there is a "damned if you do, damned if you don't". (The original quote above I found absurd upon reading it.)

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