dasht
Joined 17 years ago
Joined 17 years ago
What is released here is a "Be On the LOokout" (aka "BOLO") list - instructions to examiners. It talks not about specific companies but about criterea for evaluating applications for not-for-profit status. Regarding Open Source organizations, it notes that applicants may be the for-profit developers or for-profit support providers for the software. The advice given to examiners is to take it to their manager, since no more specific guidance is or was then yet available.
http://democrats.waysandmeans.house.gov/sites/democrats.ways...
Perhaps more importantly, we've skipped entirely past the question -- a question we might actually be able to begin to answer with evidence -- what what bitcoin is actually doing in the real world beyond the obvious and superficial details that make headlines.
For historic precedents, see for example Wikipedia on "Project MKUltra", or the book "Subversives: The FBI's War on Student Radicals and Reagan's Rise to Power" by Seth Rosenfeld.
PG remarks that there were probably peer reviewers but none has stepped forward. Either of the two examples I gave illustrates how long and how tightly private-sector collaborators with secret government projects can keep their mouths shut.
You wrote: "I can't recall any specific quotes but he was ready to burn ten bridges"
I think you might have been conditioned to expect RMS to be that kind of self-defeating extremist because many people who are opposed to him, including some who pretend otherwise, describe him that way.
I propose that there is a much more important reading:
Youth unemployment is extraordinarily high (effecting minorities even worse than these mostly-white kids, of course). Youth incarceration rate / engagement with the justice system is very high.
The numbers of people "dropping out" of legitimate society altogether look to be high and growing.
People's personal feelings about all this aside, it pays to notice when society starts to fray so badly as this.
It doesn't work that way. Think of the "lifespan" of a typical book-buying dollar:
(a) A dollar in circulation is created along side a corresponding dollar of debt. Banks are not getting dollars out of their vaults when they make loans. They are typing some numbers into a computer and creating entirely new dollars.
(b) The dollar passes from hand to hand in various transactions, eventually reaching our book-buying consumer.
(c) Someday, the dollar will likely cease to exist when it is used to retire debt. Even before then, the dollar can wind up "parked" (noncirculating) in large accounts that are held in reserve (e.g., in cash or in constantly rolled over treasuries).
A dollar spent at a big corporation like Borders is much more likely to reach state (c) sooner. This missing spending doesn't move to some other community, it just never takes place.
In the mid-to-late 1990s, work on Perl was funded by revenue from books, employers, and conferences. Apache by financial donations to an NPO.
In the 1990s, the "community value" of helping others by offering free support in on-line forums was promoted by industry as a way to gain reputation enough to get a job. It was promoted by some investors as a way for commercial efforts to gain users and obtain free labor without paying the full cost of support.
Clay claims that it was "something new" when Linus could post about the kernel in its earliest days and get a "global network of collaborators". That's a remarkable claim that ignores not only the entirety of the GNU project effort that preceded it but decades of (quite often commercially motivated) software sharing the preceded that.
Clay has confused a difference in the modality of economic collaboration that becomes possible when source code is shared, with "love".
On the topic of motivation he is also too glib. He asserts that Linus' collaborators asked for nothing other than the chance to come together and do something interesting. That it was suddenly possible to do big things for love.
He ignores that it took all of 23 months before the founding of VA Research (as evidence that commercial interest was already, by then, a major factor).
This kind of talk bothers me because it takes what I think of as a high value (love) and misrepresents it and misrepresents history. He encourages a vaseline-coated rose-colored rememberance of industry history. It's not a kind of talk that leaves credulous listeners more informed -- pretty much the opposite. And worse, it leaves them in that state feeling all warm and fuzzy that somehow this must be love.
An openly pot-head founder risks offending or scaring customers or buyers or later investors. It also indicates some who doesn't get the "performative" aspect of being a commodity founder: the expected degree of conformative role playing.