aspenmayer
Joined 10 years ago
Joined 10 years ago
https://youtube.com/watch?v=RfjH4lO241I
Apparently Alec has contacted the studio that makes the discs; they don’t make single-layer discs for the Frasier box set. Alec seems to have purchased a bootleg sold at retail.
I view the portrayal of Kusanagi as being steeped in aspects of the male gaze in a metatextual way. Japanese society has a high emphasis on traditional beauty standards, and the artists depicting her as a character use her beauty as a foil against the audience, by contrasting her beauty with her strength, and by subverting the desires of the audience by drawing our attention to her humanity by alienation through destroying her body at multiple points in the series. Her desire to protect her comrades at the cost of her body shows us how she is willing to sacrifice her femininity, being forced to regress to a childlike body.
The series have a lot of fan service, but I believe that it’s intentional so that the audience is forced to confront their own biases and stereotypes about women and about cyborgs/robots. The cyborg nature of her body as it is destroyed reads to me as a visual metaphor for the Madonna/whore double standard women are subject to society.
I guess I don’t disagree with your view, so much as I think that how she is depicted works on multiple levels in-universe and with respect to the viewer, and said depictions serve multiple functions in the text.
It’s a discussion board. I’m discussing the topic and trying to get to know what you think and believe, and thanks to your prompting, I got to know what I think and believe a little better myself. I don’t have any desire to disagree with you, as I don’t think that either one of us are making statements that have an objective quality to them, as the context is too subjective and subject to interpretation.
I don’t know enough about your definition of “corporate war” in the context of this thread, since you said we’re using different definitions, so maybe you could share a little bit about what that term means to you? What would it take to make the Ukrainian war a corporate war, to you? What are qualities of corporate war, and how would you or I know it when we see it? Can you think of some examples that meet your definition of corporate war, either in fiction or in real life?
Regarding your edit:
> I won't let you move the goalposts.
I don’t know what this statement is referring to, but I haven’t changed any of my positions regarding what I perceive as cyberpunk or whether or not I view the Ukraine war as corporate (and cyberpunk).
Perhaps you view the discussion as one where points are scored, but I don’t. I view the discussion as a collaborative enterprise where we both express ourselves and develop our own ideas in the context of a wider discussion.
If there’s something specific I said you would like me to address, please let me know, as I don’t know what you mean.
Reasonable people can disagree, as I alluded to above, but I wouldn’t say that disagreement on the points or in itself is pointless or wrong, which seems to be where we differ. Whether something is cyberpunk is in the eye of the beholder, a subjective experience in the reader of art and of literature and of history. I don’t see how you can say what something seems like to others, as that is to second guess their own experience of reality (or as mediated by fiction, in the the case of artistic works).
To me, the cyberpunk ethos can be summarized as high tech, low life. Utilizing literal convicts as frontline soldiers by Wagner in Ukraine seems to fit that description to a tee.
In light of the above combined with the routine usage of AI on all sides, the conflict in Ukraine as a whole seems to be a literal expression of “sustainable war” as depicted in Ghost in the Shell: SAC_2045, which is widely regarded as a cyberpunk work.
https://breezewiki.com/Ghostintheshell/wiki/Sustainable_War
> In effect, the G4 nations went to war with each other in a "sustainable" manner managed by AIs: fighting deliberately avoided damaging major cities and essential infrastructure, mercenaries, and autonomous war machines were heavily used, and the goal of most battles was to destroy enemy structures, vehicles, and equipment while taking reasonable measures to capture rather than fatally harm human combatants when possible. In other words, the conflict would be sustainable as almost all losses could, in theory, be perpetually replaced by the military-industrial complex.
Cyberpunk as a concept is fairly subjective and subject to interpretation. Perhaps your conception of cyberpunk is more exclusive and prescriptive than others’? I wouldn’t interpret a difference of opinion about the tropes or ethos of cyberpunk in a normative way.
Just because folks see cyberpunk aspects in society or literature that you do not is not a contradiction of your own perceptions. It might be a case of prescriptivism vs descriptivism.
Does art imitate life, or does life imitate art, or both (or neither)? You seem to be saying that cyberpunk is only a literary genre, which is somewhat limiting the discussion when so many cyberpunk works have been adapted to other media, which then inspires other works which were never in written form to begin with. To limit your own discussion to written works is your prerogative, but it seems a needlessly narrow scope for the discussion of others who don’t share your view.
To say that we’re wasting our own time is to discount the fact that others are participating in the discussion in good faith for their own reasons. HN writ large isn’t a means to an end, HN and the individuals of HN are ends unto themselves.
https://en.wikipedia.org/wiki/Wagner_Group_activities_in_Ukr...
The thing that isn’t under debate (that the flips are independent) is the thing which we both agree upon, and I believed no declaration was previously necessary because it is beside the point and obvious, and it also has no bearing on anything else you claimed. It doesn’t support your argument that the coin, the flipping mechanism, and output of the process as a whole can be assumed to be fair after 500 same flips.
The context of the original discussion is the question of bias in hiring, and whether AI introduces unknown or unpredictable bias. If we used a coin flip instead of AI in hiring decisions, and that coin had the property of resulting in 500 heads in a row, it would be fair to re-examine our test setup as well as the coin in the context of using it to make hiring decisions, because that result is not consistent with our prior belief that the coin is fair.
Due to disparate impact, the result of using such a coin in hiring decisions, even if said coin itself in isolation were measured to be fair, would still result in an unfair result as part of a larger decision-making process, which was the point I was getting at.
The purpose of a system is what it does. If a coin flipping system, or an AI, used for hiring or any other decision-making results in such an astronomically improbable result as 500 heads in a row would imply, it is not fit for purpose.
> I intentionally chose a really high number to make my point, it's not meant to be realistic it's meant to make a point.
Choosing a high number undercuts your argument or is tangential to the flip events being probabilistically independent, so that’s why I commented in the first place, in order to draw out your point, because what was meant by what you stated originally was unclear to me.
> I'm neither agreeing nor disagreeing, honestly I haven't even really bothered reading your comments because you're just off on your own little tirade and I have no interest in it.
Framing our discussion in such terms is strange to me. I thought your coin flip example was interesting as a metaphor in the context of a potentially unfair AI used for hiring decisions, and I genuinely thought you were earnestly discussing the topic, and I still do, though it’s hard to read your admission of not reading my comments as anything but an explicit admission of not arguing in good faith.
I agree: the events are independent in probability, which was never under debate, and is a separate matter to whether or not the coin is fair.
As for your edit:
> Pretend I said 5 instead of 500 if it makes you feel better.
At this point, wouldn’t you say that’s a bridge too far? It’s uncharitable to ask of your interlocutor as that changes the entire context and implications of what you originally said upthread.
Asking me to just pretend that you made a different argument than you originally made, when the mathematical implications of your original argument are the context under question, is literally moving the goalposts.
If you had said it was 5 flips in a row instead of 500 flips, then I wouldn’t have said what I said, because there’s a difference so wide between the two statements in their degree of probability as to be different arguments entirely. You didn’t say that though, and so I don’t know what you’re trying to say now.
The coin can be assumed to be fair before the flips, but after the flips we have no mathematical reason to believe that the coin is fair, as our results heavily suggest that it quite simply isn’t fair.
However, for the purposes of discussion, assuming an ideal coin, the probability of 500 same flips in a row is so statistically unlikely that fairness of the flipping process and/or flipper must then be called into question.
Even if the coin, flipping process, and flipper are all ideal (which wasn’t stated, but we will also assume for the sake of argument that we have ideal immovable goalposts), the likelihood of the 500-in-row event is so improbable as to be unreasonable to use as an example or even a metaphor, because it doesn’t have much predictive power in a conversation, as ideal coins don’t exist any more than ideal coin flippers.
Even a coin designed to be fair would be fairly deemed defective after so many same-side flips, and any reasonable gambler would demand that the coin be replaced with another; at that point an argument could reasonably be made to also change the coin flipper and/or the venue.
I’m not a whiz with the math involved, but I am of the opinion that 500 consecutive same-side flips is a large enough sample size to calculate that the coin in question is biased, so it would be unreasonable to assume that the next flip is 50/50.
https://en.wikipedia.org/wiki/Checking_whether_a_coin_is_fai...
Now that you mention the auditing etc, a lottery system would probably be an easy way to get people to literally buy into an online ID scheme, not because it would necessarily be privacy-preserving, which would depend on implementation details, but because a not insignificant number of folks seem to like the chance to win money. Considering many states already have lottery systems, the ID code tickets could probably be provided alongside lottery tickets for free or nearly free, and employees already have the training to check/scan IDs. If there was an incentive such as the possibility to get discounts, win prizes, or tie-in purchases of some kind, I think it could work.
Many stores that sell lottery tickets also sell gift cards, so that technology could also be used instead or in addition to ID tokens at the point of sale. There are a lot of sponsorship opportunities available for cross-promotion.
“Please drink a verification can” was probably more prescient than was at first apparent. Mike Judge saw this whole thing coming from a mile away.
Lottery tickets don’t “fall off of trucks” or get “lost in the mail” because they aren’t valid for redemption until they’re activated at the POS terminal of a licensed store, and the lottery company knows which store receives each ticket roll, because they are shipped to known locations with tracking numbers and delivery verification and/or delivered in person by lottery employees. Even the rolls of blank lottery ticket receipt paper have different serial numbers every few inches, and it’s forbidden by policy to swap receipt paper between stores. All of these things are audited both regularly and randomly by state lottery officials.
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> The newest computer can merely compound, at speed, the oldest problem in the relations between human beings, and in the end the communicator will be confronted with the old problem, of what to say and how to say it.
> Edward R. Murrow
> If you want the truth rather than merely something to say, you will have a good deal less to say.
> Thomas Nagel
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