tetranomiga
Joined 5 years ago
Joined 5 years ago
Streicher and his fellow editors were already active members of the NSDAP (Nazi party) during the 1920s. Streicher and other editors were taken to court, yes, but the assertion that it was for the content of his magazine and not actions like the Hitlerputsch is not something I can find support for in any source.
> Alan Borovoy, general counsel of the Canadian Civil Liberties Foundation, points out that cases were regularly brought against individuals on account of anti‐Semitic speech in the years leading up to Hitler’s takeover of power in 1933.
Antisemitism was alive and well in the Weimar Republic, the claim that people were taken to court for antisemitic speech is another one that I can't find a source for. People were taken to court for violence against Jews, as they were still full German citizens in the Weimar Republic. I looked up the passages of the Weimar Republic constitution around religion and freedom of assembly and there is nothing about hate speech or similar kinds of discrimination. One of the major causes of increasing violence against Jews was Der Stürmer and similar publications, because they could be circulated without impunity.
In fact, I looked up Alan Borovoy's quote, he said:
> During the 15 years before Hitler came to power, there were more than 200 prosecutions based on anti-Semitic speech.
I find this number of 200 interesting, because 200 is roughly the same number as Jewish cemeteries that were desecrated between 1923 and 1933, and makes me suspicious that he's taking court cases about desecration and equating them with hate-speech - which are obviously not the same things.
> In einer regelrechten Schändungswelle wurden zwischen 1923 und 1932 fast 200 Fälle registriert [1]
Sorry it's in German, but it should be easy to translate. In any case, the passages you posted have no substance other than a quote from one guy that from anything I can see seems to be conflating two different things to support his argument.
[1] https://www.historisches-lexikon-bayerns.de/Lexikon/Antisemi...
It works both ways so this isn't a practical way of looking at implementation of free speech. You can't keep a system that doesn't protect itself free forever - propaganda travels faster and further than truth, and I doubt the founding fathers wrote the first amendment with mass media in mind.
You can start the argument of who gets to decide what should be allowed and what shouldn't, and in the current political climate (at least in the USA) the answer to that is obviously nobody. Ideally those decisions would be made during a time of cultural unity, where a whole nation can say "These are our values that we want to write in stone", like Germany did with the new constitution in the 20th century where it put well-defined limits on what kind of speech should be forbidden.
It's doubtful if that kind of unity is even possible in the USA anymore, so I'm worried that, on a long enough time-scale, unfettered free speech will inevitably lead to tyranny of a kind because there is no system in place to protect it.
I have no idea whether it's true or not because you can't even find research on the subject because of how absurdly politicized the topic is.
I can't misunderstand what doesn't make any sense.
> We have a destination in mind. We know it's down this dark and rainy road. I can't foresee every twist and turn on this road and I am able to be at peace with that.
When people say "they're at peace" with things like this in the context of religion, it usually means they've replaced the importance of the here and now with valuing the beyond and the ephemeral. Things in the here and now just aren't that important because God or Jesus will take care of things. I would argue that being at peace when you're in danger, driving down a dark and rainy road, would make you a much worse hypothetical driver. To be a bit snarky, I for one wouldn't want my driver thinking in the back of his mind that if we all die in a crash, it's no big deal because it was God's plan anyways.
You're gonna say that that's not what you do, but that peace has to come from somewhere, and from what you've been saying it sure sounds an awful lot like the peace comes from absolving yourself of responsibility for things that you can't control, even if they are still your responsibility to handle.
No it doesn't, political change is simply impossible without massive financial backing, which is why policies that benefit the classes that don't have a lot of money have to jump through all those hoops you mentioned to eventually get the money behind it.