potatote
Joined 13 years ago
Joined 13 years ago
Stay as neutral as possible so that it doesn't bite back at you when the name-taker is someone else. It worked for the most part because my classmates would start recommending me to be the name taker and in return, I told them to not make too much noise when talking during teacher's absence.
But when I moved to the states for college, I was perplexed as to how to answer "How're ya?" or "What's up?". :D I learned to answer that question with a standard, "I'm good. Thank you". But even nowadays, I sometimes venture to answer it honestly like, "I'm okay. [insert some really honest reason why I'm just okay]" or "I'm busy, but it's all good".
This is just a small example of adjustment that I made as I try to settle in my new home.
Disclaimer: I was born Buddhist, but no longer. But I still admire a few aspects of Theravada Buddhism.
They have to obtain information from some source. Almost always, that source of information can mislead the reporter/news writer easily because of the latter's lack of familiarity with the issue, the region or the culture. The reporter, on the other hand, works against time. Plus, s/he is, after all, human (susceptible to persuasion/personal biases and worse, is sometimes too lazy to do a fact-check and more importantly, to hear the voices from the other side).
As most things in life, the truth is always in somewhere the middle.
Other than that, we may sometimes be happy, be sad, be angry, be disgusted, be afraid and so on. Just don't linger on one for too long (know that time will help us forget) and that's a good enough approach to manage the emotional flux.
In a way, my employer is getting an extra 30-60 mins out of me for the days I work from home (assuming that I'm as productive working from home as I am at the office, which I believe is to be the case).
When I became old enough (like 8-9th grade), I realized they are mostly folklores. But I still believed that there is some essence/truth in Buddha's teaching like Four Nobel Truths, and so on. I tried Vipassana meditation (nowadays, it's become quite popular in the western side as mindfulness meditation--an alleged antidote to alleviate stress in life). Unfortunately, I never found myself to be able to consistently practice meditation to keep my mind in calm most of the time. I'm too lazy to put in serious effort at meditation and stick to it.
BUT I found that being aware of the fact that mindfulness is great when we are in tough situations is good enough for me. For example, when I'm having a stressful day/moment, I just try to look at myself from a third person p.o.v and realize quickly that 'this too shall pass' and no negative event in life is big enough to overcome/forget. I just need to do the best that I can for the items that are in my control to minimize the impact and move on. Plus, Buddha's teaching of lessening attachment to worldly possessions (nowadays, it's popular as 'minimalism' in the west) is quite useful. So I try to live life minimally (not to an extreme because Buddha's philosophy is to walk the middle path). That helps me qualm a lot of desires and the consequence of chasing after those desires.
Meditation or becoming a monk to seek Four Noble Truth is too 'costly' for me and I do not plan to give up my worldly possession and family to go seek for the 'Truth'/Nirvana (whatever that means; maybe there's not a set of truth for everyone and Truth could very well be different for different people). I feel okay (that is, I don't feel guilty) about reaching to this conclusion as well. If everyone were to become a monk/nun and seek for Truth via meditation, the society will grind to a halt (because somebody's gotta grow the food), right? All in all, I am happy with the way I have been managing my life's stresses in a kind of Stoic way that I mentioned above.
P.S. Please read the comment below by 'cko' about Kalama Sutta. If you already know about this, that's awesome! If not, I hope you'll find it somewhat interesting/useful. :)
As an atheist, I am not going to defend Buddhism (be it Mahayana, Theravada or Tibetan) because they all have major flaws, and aren't very practical--in my opinion--for the modern society. As with most religions, there are good and bad parts in Buddhism and a lot of original teachings by Buddha have been 'tainted' by cultural reasoning (not to mention that even Buddha himself likely got a lot of influence in his philosophy from Hinduism and other mainstream religions in his time). Overall though, I have to say that Buddhism at its core is fairly benign (no eliminate-those-who-don't-believe-in-our-god's-teachings that can be found in old testament or Koran).
> Even in poor black American communities, house work is often more important than school work.
You pretty much nailed what I wanted to described earlier. My mother works from home and although she has a bachelor's degree, since the education system (esp. in her times) was poor, she is not even at the level of a high school grad in terms of knowledge regarding math, humanities and science. This is not to mention that she (nor my more educated, late father, who was a doctor) wouldn't be able to help her/his children with their homework due to lack of knowledge/education or time.
One thing I remember though is that after finishing homework, my mom would expect us to help out with house chores like sweeping the floor, collecting clothes from clotheslines, buying small grocery items, etc.