portmanteur
Joined 6 years ago
Joined 6 years ago
Many writers have written on the vast number of Catholic themes and metaphors in LOTR, but one great example is Frodo’s Journey: https://www.amazon.com/Frodos-Journey-Discover-Hidden-Meanin...
Many of his arguments are summarized in this interview: https://youtu.be/HKqvCRc0wWU?si=CPY3SpvRsZ_ZK-Tw
Canadian residents, for example, as of 2021 [1], were 23% foreign-born, and further 2.5% non-permanent residents. In the five year period from 2016 to 2021, the number of foreign-born Canadians increased by 18% alone, which to me is significant growth. The number of non-permanent residents doubled from 2016 to 2021, and tripled again by July 2024 [2]. The share of third-generation+ Canadians, defined as those born in Canada to parents born in Canada, was 56% in 2021 [1]. When the 2026 census data is released next year, it’s estimated that number could be as low as 52%.
[1] https://www12.statcan.gc.ca/census-recensement/2021/as-sa/fo... [2] https://www150.statcan.gc.ca/n1/pub/91-215-x/91-215-x2024001...
Further, what shade would be thrown, and why? What criticism of Palantir would the Pope be attempting to make here?
Whether I am building hardened engineering systems, or discussing cooking methods, or discussing sensitive health concerns, or navigating complex psychological and interpersonal issues, the model will inevitably have to make some assumptions about context I haven’t provided. I want to know that those assumptions are grounded in reality.
For what it’s worth, a slack-line over a river in front of a medieval town is too anachronistic to be interesting, let alone the idea of an old man riding a bicycle well enough over a slack-line. That is output that was not grounded in a solid world model, regardless of how “creative” it was.
I have a problem, I spend a few days building a tool that solves the problem, it works pretty well for me, and I release it to let others get value from it. They make tweaks to it, perhaps improve it, and I get value from those enhancements and bugfixes.
This strikes me as a Motte-and-Bailey style argument. I don’t think the issue is whether the climate is changing, but people who bang on about the climate changing are typically doing it in service of some policy outcome. If I don’t believe those policies will have their purported effect, or are feasible at the required scale, or if I think those policies with have far more disastrous consequences than maintaining the status quo (for example, mass de-industrialization in order to limit global carbon emissions, which after a series of waving hands, saves the planet or something). Does challenging those policy proposals mean that I refuse to believe in climate change? To a non-insignificant portion of climate commenters, the answer is probably “Yes.”