nopassrecover
Joined 18 years ago
Joined 18 years ago
Adelaide’s climate anecdotally feels to be more humid in recent years (historically bone dry Mediterranean climate) and the seasons feel like they’ve shifted a few weeks forward.
The Kaurna (Australian Aboriginal people of Adelaide, pronounced Gar-nuh) apparently mapped seasons a little differently, with a longer summer that resonates with my experience:
https://www.bom.gov.au/resources/indigenous-weather-knowledg...
The Noongar people of Western Australia have a 6 season model that also maps pretty well to my experience in South Australia.
https://australiassouthwest.com/six-seasons-of-the-south-wes...
The parent comment suggested taking an experimental drug would mean they couldn’t give their children inheritance, implying that the government might seize your assets or something.
I firmly disagree with the “take the death” argument made here, but I do respect the intellectual integrity of committing to your argument at least, and suspect we just hold extremely different moral perspectives.
My general understanding is life insurance almost never actually pays out, and if it does it’s after a long fight and for less than you signed up for, and in any case should typically not be the largest portion of your inheritance.
That all aside, taking a risky but possible option that may mean survival, as a conscious and informed decision, even if aware it may void a possibility of a life insurance payout, doesn’t seem like a decision we have more right to make than the person affected by it.
Per the well-expressed article, I agree there's a problem that lies can be bundled as truth through elegance (and I have strong views that there are broader forms of this, as the author alludes to, effectively style over/instead of substance, for instance in our ability to discern capability through hiring processes or overweight our assessment of the merit of ideas based on who expresses them and how), but I challenge (1) the premise that many situations are effectively represented by a singular "truth", in which case the representation of truth may be relevant even if possible to game, (2) that style / aesthetic is pointless (it might be "useless" for a definition of utility, but I contest a philosophical perspective that sees humanity and culture best exemplified by reductionism and efficiency), and (3) that style and beauty cannot be truth itself (stare at a painting that moves you, listen to a favourite song or one of the great works, look upon a beautiful scene in nature, or experience any of the myriad forms of love, and consider how that resonates with truth as much as any proof; indeed this last point is one of the themes across pg's work that still resonates strongly for me despite feeling increasingly detached from many of his other positions over time, and is well reflected by his book title of Hackers and Painters).
Particularly when they know that people like the commenter above are making sure it ultimately “works” by covering the incompetence of their colleagues.
The comment you are replying to is in my view a superb observation of the challenge of maintaining quality against systemic pressures to appear to be performing.
Most senior leaders in organisations cannot (or care not to) measure quality. Few (outside big tech I assume but wouldn’t be surprised to also see overlook this?) are even usefully measuring benefits realisation tied back to activity (such as software releases).
What they can measure and are systemically incentivised for is “what does it take to get the approval of the next leader above me”, and most of the time a plausible report that the software has been delivered to/ahead of schedule is the real objective to achieve this goal.
That doesn’t mean morally motivated managers aren’t out there driving quality. But it is at odds with these org systems, at the detriment (or risk of detriment) of their own careers compared to peers who optimise more for what the system rewards, and at the expense of greater energy as they effectively have to hide their pursuit of better outcomes for the organisation under a veneer of performing as the organisation expects (that is, serve two goals simultaneously, one covert and one performative).
Something like this is a good exploration of the subject: https://spakhm.substack.com/p/how-to-get-promoted
This is perhaps the broader point, which is that to the degree economics acknowledges non-priced value it’s a hand wave to “there’s some economic surplus here otherwise these people wouldn’t reach agreement to exchange”.
But to the degree that senses of value are the motivating factor behind economic exchange it’s oddly absent from the discussion. I get the reasons: philosophical inquiries about value and aesthetics are a lot more challenging to work through than concepts of utility reflected by measurable actions, but this goes to the overall point about the limitation and overreduction of current mainstream economics, and the criticism of people like Graeber of its politicised and somewhat arbitrary intellectual grounds.
To the degree mainstream economic reduction is useful to support understanding that’s fine - it absolutely allows reasoning and insight in many scenarios, especially microeconomics - but to the degree that decision-makers double down on it (especially macro) despite it being incomplete or absolutely wrong in certain environments and contexts because it promotes certain power structures and power plays that is highly problematic, especially when people jump to its defence out of misplaced loyalty to a school of expertise.
While I agree with you (quite firmly: it’s a great starting point to put on the table to challenge orthodoxy in this space), and think you’re agreeing with the parent comment, it is a fundamental tenet of mainstream economics and the political arguments of neoliberal (aka current mainstream) policy that [price == (market averaged) value], or at the very least [price ~= value].
Another interesting line of argument is to explore things that are valuable that don’t typically get a price: for example household labour, or love and friendship (at least directly: I’m sure a Friedman acolyte would reduce all relationships to exchange and reframe gifts and acts of love as investments).
As an aside for the parent comment: thanks for sharing this, it’s one of the top category of comments/quotes I’ve seen on HN in being useful, insightful, and challenging of conventional understanding in a way that improves understanding and future prediction.
http://mattmitchell.com.au/birthday-problems-friendly-identi...