n0on3
Joined 15 years ago
Joined 15 years ago
Opus 5.5 in comparison is a bit more verbose and appears to settle on evaluations before the depth reached by Fable on very complex stuff, but is still vastly capable and I can read its output without wishing it had a physical form I could punch in the face.
I think it might be just the opposite: convincing yourself of things relies on exploiting limits for which very intelligent people have much higher threshold they might as well not have them. When it comes to happiness, it’s kind of a superpower which I think very intelligent people just don’t have because it fights against their intelligence by definition. It’s also something that I think happens unconsciously.
It’s ironic, as you yourself provided a perfect example: a logic argument depending on unproven assumptions, if it lands in “convincing” yourself, exploits a limitation in accounting for the validity of the assumptions themselves (meaning: you believe it anyway). Assuming one could pick and choose the arguments (i.e., what to believe in) wouldn’t that trivially unlock happiness?
I mean, the article says each of the points it is complaining about has “_a basic justification that's trivial for a provider to come up with, along with good arguments for why this is good for the user_“, which to me sounds like implying these are just bs to have people accept them, but is that actually the case?
For instance, this [0] was mentioned here a while ago, and based on that it seems pretty clear why one would choose not to provide the _thinking_ anymore…