hasbroslasher
Joined 10 years ago
Joined 10 years ago
Many philosophers would suggest that we don't bother "defining" anything at all, strictly because of the tendency for things to devolve into a semantic death-trap. So instead, we just kind of take it for granted that everyone knows what an experience is, at a base level. For instance, it was an Experience to see Jimi Hendrix. However, I definitely have not had that particular experience. There are experiences I could have, such as the experience of going on a roller coaster, or going into space, and ones that I could not have, such as the experience that an anglerfish has when it eats. The question at hand is whether or not these experiences have anything to do with each other, whether there's a "Grand Unified Theory" of experience and consciousness that allows us to make mutual sense of these disparate experiences, or whether there's some limit to what things might constitute an experiment - e.g. the experience of being a rock thrown through a window.
So if I don't have a brain, then I can't have experiences? What if we find aliens out there that don't have brains? Or computers? Are they a-experiential by nature of not having brains, or is it something deeper?
> Indeed, that's why putting meaningless arbitrarily defined touchy-feely words in physics is a bad idea
We're not talking strictly about physics, though. I doubt most physicist professors would not let you bring up questions like these in physics class because they are the subject of an entire field of philosophy. And while there is relevant science to our debate, there's a lot of "soft" arguments outside of the scientific worldview that you should at least read and consider. See Jackson's knowledge argument, Block's Chinese Brain, or Nagel's "what it's like to be a bat" arguments. They "touch" on the uncomfortable ubiquity of things that we "feel" to be outside of a purely scientific view of the world.
> We can deduce from that change that your internal model of the world changed to associate "buzz" with "food" so you experienced our experiment.
This is a bit off kilter. Do people with memory or learning disorders, then, not have "experiences" because they don't learn? What about those who are deaf? You're essentializing consciousness into "ability to learn by hearing and rationally deduction". Computers can take audio input and learn from it with very primitive machine learning models - does that mean that the computer is having experiences akin to our own human experiences?
My advice is to give philosophy its due course! Read up on the touchy-feely stuff because it can be profoundly interesting.
There are times when rewriting does make sense - rare though they may be. I've only seen a few, and they always had to do with improving stability and reducing the potential for bugs. None of them required you to use the latest shiny to "completely reimagine what software could be doing for your business". I've helped to rewrite subscription-management systems that ended up noticeably reducing churn and cutting out spurious chargebacks from customers who couldn't navigate our bug-prone subscription service wasteland. But some refactors are so labor intensive that they amount to re-writes, even if you're using the same tools and languages. Some code is acutely awful and it needs to die for people to be able to go to sleep at night without having to drink a fifth of whiskey beforehand. Some atrocities don't need to exist.
But, again, if the reason for a refactor or rewrite is summed up as "we're bored and want to play with these new shinies" then you are in for it. If rewriting provides you with some sort of new business capability or fundamentally changes a business process drastically for the better, then go ahead. But in my experience, if a technology or paradigm is fundamentally "so much better than what we do now", then it should work so well with what we do now so well that it doesn't require fundamental rewrites of large software systems. So rewriting things in Python or C++ is great, or using Kubernetes instead of Lambdas or whatever is fine, but it's more important that these paradigm shifts can be incremental rather than a complete recreation of what already exists, that the gulf between refactoring and rewriting can be relatively small instead of two completely different processes.
This has so much potential to become a semantic death trap - but let me ask if you think even human experience could be experimentally tested? If you put me in a room, what could you do to see whether or not I'm "having an experience"? Would the mere act of placing me there be an "experience" or would it be a false positive? What does "non-experience" even mean? I don't see it as counterintuitive to suggest that normally inanimate things like rocks can have experiences - though their experiences are fundamentally different than ours. For instance, we will never be smelted, turned into concrete, etc. and rocks don't have memory or feeling apparatus like we do.. but they do "experience" reality on a very simple level.
Don't get me wrong, it's not that this is flat-out untrue, it's just that the repeated cashing-in on an old and reductionistic theories of current events is becoming increasingly transparent. It's akin to thinkers like J.B. Peterson criticizing postmodernism 10-15 years after the movement ended, and solely by repeating the arguments that ended it. It might be true or consistent or whatever, but the point is that it focuses the dialogue on a too-narrow set of theories about the world.
Even your own statement, "Internet bad, makes people incapable of dealing with boredom" is a trope that, regardless of its truth value, doesn't address deeper issues with human communication and entertainment. People essentially said the same things about TV's 40-50 years ago: "you don't have to be bored, just change the channel!"
None of these articles place as much emphasis on the selling-off of our regulatory systems, the dismantling of election law, the homogenization of American thought in the televisual era, or the truly rampant epidemics of complacency, addiction, hedonism, and consumerism as possible catalysts behind a nation rapidly declining into total social schism.
As popular as it is to say "just solve the problem in front of you", no one actually does that. No one sits down to work on something with one problem - the sit down with likely hundreds, all vying to be solved. Average engineers will look at one, solve it, test it, put it in a text file, push it to prod, and say "look, done!" Good engineers will look at the whole class of problems and recognize commonalities that inform basic architectural and infrastructural decisions.
https://www.theverge.com/2017/8/14/16143354/facebook-messeng...
There's not a lot of money to be made in stopping people from self-abstaining from pleasure. If someone wants to quit drinking alcohol or smoking cigarettes, then they can do so without having to pay for much (assuming they're not vulnerable to D.T. health wise). And while there's marginal amounts of money to be made off of nicotine patches or AA literature, these products pale in comparison to the amount of money generated by the alcohol and tobacco industries.
2. If you're unfamiliar with the environmental problems and inefficiencies present in our current food system, I implore you to do some research and get back to me. Decentralized, high-efficiency, urban food production is going to become more and more necessary as human populations continue to move into cities and global warming reduces crop viability in much of the world.
3. I don't understand how "establishment of large scale infrastructure" is a blocker to what I'm saying. Large scale infrastructure means you need smart people to design and build things to make a goal possible. You need "large scale infrastructure" like railroads to ship goods across the U.S. but when that was a need in the 17th century no one was grousing about how much work it was going to be.
4. Say what you will, but a system of distributed C02 scrubbers powered by alternative energy is at least a feasible way to prevent a Hothouse Earth scenario. Better than just accepting climatic doom through inaction.
5. Social democracy doesn't mean we become out-and-out Marxists, it just means that maybe we reconsider government in relation to what people need. Germany is a social democracy, USA is a democracy where people go without clean drinking water. Talk about a false dichotomy.
People can choose what to believe and all, but it's pretty hard to look at things like the African slave trade or Diamond mining in Zimbabwe or Sierra Leone and find anything but capitalism and imperialism run amok.
And furthermore, when was the last time you saw someone held to account for their job title? I've done that and every time it results in me alienating someone, because no one wants to lie to themselves and be forced to answer that they work at Raytheon because they think that's the way to do good in the world.