betterThanTexas
Joined 1 year ago
Joined 1 year ago
Like, it is true that capital is responsible for the charging networks being deployed across america. But it's this same deployment of resources that is also responsible for my needing a damn car to do anything in life, and it has zero plan on doing anything about that.
I find the analysis of this without addressing what should people be doing do be a nearly useless view of humanity. What can be gleaned from this aside from seeing that the people with the greatest impact care the least about their impact?
think this is just an observational essay. The confident tone makes for better reading, even if you're questioning the accuracy while you read it. It also allows a more loving tone than a more hedged rhetoric would allow.
Apple is famously sitting on a mountain of cash. How easily do you think they could replicate the supply chain of even one of their products without outsourcing it?
Doesn't apple do most of their manufacturing in asia? I don't get your point. We certainly can't match this quality in the west.
Seriously, who do you talk to that enables such viewpoints? I suspect not many people want to talk to you after their shift.
Work isn't the problem; it's doing bullshit work that's undervalued so that morons who don't work can eat. This has held true at every part of the pay scale. It's just the compensation on the upper end helps you have hope you may find meaningful work that can feed you.
I suspect we all WANT to work. We just need to eat, too.
i think this particular phenomenon is rooted in calvinism, particularly in North America, and calvinists hated humanity. It also wouldn't surprise me if the protestants coming over here normally prone to social responsibility (eg some lutherans) were less willing to show up for their community than those in the old world.
I don't wonder. You can look up egyptian texts with translations and pronunciation guides. We have literally hundreds of thousands of discarded papyri and plenty of papers detailing the archaeological processes of their excavations and interpretations. It's a gold-mine of explicit documentation about their practices and beliefs and logistics over millennia. We know about their diets, their genetics, how their ruling class changed over time, how they interpreted life and death, to the extent where we can draw likely religious transmission among stories with other near-east religions. The extent of evidence we have demonstrating actual knowledge is better than anything else in the ancient world.
Granted, interpretation isn't science, but it's still expected to be presented rationally. The linguistics that yielded the translation itself proved empirically very reliable.
There are many cranks into Egyptian history with many different agendas, though, and I'm sure many of them call themselves egyptologists.
On the other hand, de-facto marriages (say, a live-in servant woman the priest treated like a wife, including having sex with her) were overlooked by the catholic church on continental Europe well into the high middle ages.