amoruso
Joined 12 years ago
Joined 12 years ago
― George Orwell, Homage to Catalonia, 1938
He said it first, but I think your paraphrase is at least as good as the original formulation.
https://en.wikipedia.org/wiki/Orthogonal_(series)
https://en.wikipedia.org/wiki/Diaspora_(novel)
Diaspora starts in this universe but ends up somewhere else.
"The Transactional Interpretation of Quantum Mechanics and Quantum Nonlocality"
https://arxiv.org/abs/1503.00039
Also, Bell's inequality shows the state vector is nonlocal, and and that implies causality violation in relativity.
Third, quantum information theory has retrocausality in the form of negative entropy:
"Negative entropy in quantum information theory"
https://arxiv.org/abs/quant-ph/9610005
Too many things pointing in the same direction. This is the right way to look at it.
http://www.physics.umd.edu/courses/Phys270/Jenkins/Griffiths...
http://williamwolff.org/wp-content/uploads/2013/01/tufte-cha...
https://en.wikipedia.org/wiki/European_wars_of_religion
There are plenty of examples of political suppression of science in our own time. The Nazis and Communists were two extreme examples.
In our own society, religion doesn't have this kind of power any more. But there are still political pressures on researchers to be PC. I'll let you think up some examples yourself.
Cofounder Gary Marcus has a publication list at his academic webiste:
http://www.psych.nyu.edu/gary/marcus_pubs.html
Cofounder Zoubin Ghahramani has his research available at his academic website:
1) Syntax without semantics is not understanding. 2) Simulation is not duplication.
Claim 1 is a criticism of old-style Symbolic AI that was in fashion when he first formulated his argument. This is obviously right, but we're already moving past this. For example, word2vec or the recent progress in generating image descriptions with neural nets. The semantic associations are not nearly as complex as those of a human child, but we're past the point of just manipulating empty symbols.
Claim 2 is an assertion about the hard problem of consciousness. In other words, about what kinds of information processing systems would have subjective conscious experiences. No one actually has an answer for this yet, just intuitions. I can't really see why a physical instantiation of a certain process in meat should be different from a mathematically equivalent instantiation on a Turing machine. He has a different intuition. But neither one of us can prove anything, so there's nothing else to say.
... a very good book, by the way.