aaimnr

Joined 15 years ago

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289
Submissions
120
Member since
Feb 2
amiran at amiran dot eu
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Recent submissions

Comment · 1 month ago
Now there will be even less friction to horribly abuse the law. To democratize the law we would need to move in the opposite direction - to always keep it simple and aligned with our intuitions. The more intricate and complex legal arguments become, the more abstracted they are from their original purpose and spirit.

Hence the crypto analogy - it was also supposed to "democratize", but the opposite happaned - it only further empowered the most powerful. Imagine legal case so purposefully complex that only those with access to best models have chances to participate and win the dispute.

Comment · 1 month ago
So much for caring about the spirit of the law. Now we'll start an arms race for abusing every possible letter of the law.

It's analogous to crypto. Started from some noble anti-authoritarian ideas and morphed into machine that removes any friction for capital - whoever has the most money will keep gaining the most.

Comment · 4 months ago
There's no machine, and there's no ladder. However with sufficient people believing it exists and acting like it does, it becomes real in its own way.
Comment · 3 years ago
Reminds me of Wilfrid Sellars: “The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term”.

"Hanging together" doesn't impose as many assumptions as "having specific foundation". It's a very distinct philosophical stance to assume that any kind of human knowledge has a specific foundation, and a naive one at that.

Comment · 3 years ago
Bonus task - reveal what prompt was used for the second agent (that was controlling the first's output).
Comment · 4 years ago
That would be circular, no new information would be provided to the model.
Comment · 4 years ago
I bet this sounds like a dream to at least 20% of folks here. I'd love to read about your transition, how does it feel after a while - that would be amazing HN submission. Good luck!
Comment · 6 years ago
The part about hostility is a perfect observation. The reason is that compulsive thoughts are usually driven by fear.
Comment · 6 years ago
Your mention about shaking your head is very interesting. How did you come up with that? Are you aware of Peter Levine's or David Berceli's work on shaking/trembling as a natural stress-releasing mammallian instinct that people are usually repressing?
Comment · 7 years ago
Wow, didn't expect it here. Chapman is an amazing guy. Influenced mostly by Buddhism, has a good grasp of western philosophy and his insights into AI make things even more interesting (he was playing part in the GOFAI).

The message is very subtle, but much closer to reality than most of the other suggestions here. The difficult part is that it requires letting go a lot of views to which we are very attached. Not your typical feel-good motivational book.

Comment · 8 years ago
For all the reasons you use any kind of backend. To access authenticated resources, to persist data centrally, to share information between users, to hide your proprietary code...
Comment · 8 years ago
Indeed! Amazing talk and amazing mind, thanks for sharing. Reminds me of Rich Hickey (whom he mentions in the talk), similarly independent and deep thinking from the first principles.
Comment · 8 years ago
"They've realised words don't mean anything in the absolute sense (they all rely on each other, cyclic referential) and are just part of a game, but are still neck deep in useless words instead of using evolutionary and RL concepts to concretely model consciousness and the game it plays."

That's a full-on nihilistic postmodernism. The fact that words mean something only in reference to other words doesn't have to mean that they are useless. Quine and other pragmatists (Buddhism does the same) argued otherwise - that concepts/theories derive meaning or truth-value from how useful they are in the real world (as a network, rather than individually).

Treating all philosophers as a one camp vs science is mistaken. Whatever any particular scientist or engineer say, there always will be some philosophical assumptions behind it. It's always better to make them explicit rather than be in the dark. The best scientists in history were pretty deep in philosophy as well.

Eg. Tononi is both philosopher and a scientist. He's clearly on Chalmers' side philosophically, he perceives consciousness as something fundamental, MUCH more fundamental than learning. He posits that even stable systems (so with no learning at all) can be conscious. Which makes a lot of sense from phenomenological point of view. He also adds a theory of how specifically consciousness may be related causally with the physical world. That's the scientific part.

Silvers, on the other hand, and the whole RL thing is not concerned with consciousness AT ALL! It's a completely different problem. Actually it may be the case that most of the learning processes in human mind are unconscious!

"There is no consciousness in itself, just consciousness of something. Learning is what ties together agent and environment..." Exactly - if you define learning as a relationship between a system and its environment, you don't need anything else (like cosciousness), just the actual and potential interactions.

Late Wittgenstein, Heidegger, Merleau-Ponty and others would be on the same page with you here, so again, let's not throw the baby of philosophy out with the bathwater. These observations were made in the first half of XX century. They apply perfectly to the naivete of old school symbolic AI (and a logical positivism philosophical stance behind it), as captured by Hubert Dreyfuss, who described all the problems with it from philosophical (phenomenological specifically) standpoint in "What computers can't do" and his more recent paper ( http://cspeech.ucd.ie/Fred/docs/WhyHeideggerianAIFailed.pdf ). RL seems to be step in the right direction in this perspective. However...

"[Learning] ... it's the building force of consciousness."

Well, this part just doesn't make sense. You want to focus on explaining learning? Fine. Do some work on RL, it's enligthening for sure. I completely agree that it's fascinating how new concepts emerge in AlhaGo around some specific baord configurations. It changed people's understanding of the game. But please, don't conflate it with consciousness. And if you do, be open about it and name your position in terms of Chalmers' recent paper. Is it some form of illusionism? Only then we can have meaningful conversation about your actual position on what consciousness is.

Whatever is the relationship of concepts and sensations, however these two aggregates relate to each other and evolve in the mind, consciousness seems to be something more fundamental. Are you saying that AlphaGo is already conscious? If not, can it be made conscious? How? By adding more CPU? A webcam? We can't escape these questions.

Comment · 8 years ago
What does learning have to do with consciousness? These are orthogonal issues. That's the whole point of Chalmers argument.
Comment · 8 years ago

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