Micaiah_Chang
Joined 12 years ago
Joined 12 years ago
Notice that what Bentham is altering is their strategy and not their utility. If they could spend 10 dollars to treat gangrene and save the fingers, they would do it. It's not clear many other morality systems would be as insistent on this as utilitarianism, because practitioners of other moralities curiously form epicycles defending why the status quo is fine anyway, how dare you imply I'm worse at morality.
Edit: Slight wording change for clarity
Or, even better, what if distribution of this life saving cure was done based on the deontological concept of fairness? Surely, this wouldn't result in limited and highly demanded vaccines being literally thrown away[1] in the name of equity and where vaccination companies wouldn't need to seek approval for something as simple as increasing doses of vaccines in vials. [2]
You know, just all theoretically, since it would be a terrible shame if any of these things happened in the real world, since this is just one specific scenario and I'm sure I can make up various [3] other [4] ways [5] in which not carefully evaluating the consequences of moral actions would turn out poorly, but hey!
I'm sure glad that utilitarianism isn't being entertained more on the margin, since we already live in the best of all possible moral universes.
(Footnote, I'm not going to justify these citations within this post, because it's pithier this way. I recognize this is not being fully honest and transparent, but I'd be happy to fully defend the inclusion of any these, if necessary)
[0] https://www.cdc.gov/mmwr/volumes/70/wr/mm7014e1.htm
[1] https://worksinprogress.co/issue/the-story-of-vaccinateca ctrl f "On being legally forbidden to administer lifesaving healthcare"
[2] https://www.businessinsider.com/moderna-asks-fda-approve-mor...
[3] https://news.climate.columbia.edu/2010/07/01/the-playpump-wh...
[4] https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2641547
[5] https://papers.ssrn.com/sol3/papers.cfm?abstract_id=983649
This has highlighted some reservations I have about it.
The most available example (not the best) is 適当, where it can be interchangeably be used to mean "adequate" and "half-assed", sort of sarcastically. The definition being a mostly undifferentiated bag of words, without necessarily regard for nuance or typical use cases.
Contrast this with the goo dictionary, which has a slightly better structure (http://dictionary.goo.ne.jp/leaf/jn2/151064/m0u/%E9%81%A9%E5...) and the 類語 dictionary, that gives synonyms and situations where you would use one over another (http://dictionary.goo.ne.jp/leaf/thsrs/2512/m0u/).
I understand that there's probably no way to deal with this in a scaleable way that would be as easy to turn it into flash cards but it's kinda sad to see the gap between the two solutions.
Apologies for not having a more constructive suggestion.
For example, Ray Kurzweil would disagree about the dangers of AI (He believes more in the 'natural exponential arc' of technological progress more than the idea of recursively self improving singletons), yet because he's weird and easy to make fun of he's painted with the same stroke as Elon saying "AI AM THE DEMONS".
If you want to laugh at people with crazy beliefs, then go ahead; but if not the best popular account of why Elon Musk believes that superintelligent AI is a problem comes from Nick Bostrom's SuperIntelligence: http://smile.amazon.com/Superintelligence-Dangers-Strategies...
(Note I haven't read it, although I am familiar with the arguments and some acquaintances tend to rate it highly)
Security for human level threats is already very poor, and we already have a relatively good threat model. If you suppose that an AI could have radically different incentives and vectors than than a human, it seems implausible that you could be secure, even in practice. I suppose you could say that these would be implemented in time, but it's not at all clear to me that a humanity which has trouble coordinating to stop global warming or unilateral nuclear disarmament would recognize this in time.
On the other hand, I'm slightly puzzled by why you think there's a huge unjustified leap between lack of value alignment and threat to the human race. Does most of your objection lie in 1) the lack of threat any given superintelligent AI would pose, because they're not going to be that much smarter than humans or 2) the lack of worry that they'll do anything too harmful to humans, because they'll do something relatively harmless, like trade with us or go into outer space?
For 1, I buy that it'd be a lot smarter than humans, because even if it initially starts out as humanlike, it can copy itself and be productive for longer periods of time (imagine what you could do if you didn't have to sleep, or could eat more to avoid sleeping). And we know that any "superintelligent" machine can be at least as efficient as the smartest humans alive. I would still not want to be in a war against a nation full of von Neumanns on weapons development, Muhammads on foreign policy and Napoleons on Military strategy.
For 2... I would need to hear specifics on how their morality would be close enough to ours to be harmless. But judging by your posts cross thread this doesn't seem to be the main point.
By the way, I must thank you for your measured tone and willingness to engage on this issue. You seem to be familiar with some of the arguments, and perhaps just give different weights to them than I do. I've seen many gut level dismissals and I'm very happy to see that you're laying out your reasoning process.
For example, a good portion of doctors absolutely hated using checklists. Yet, when pressed, readily admitted that it prevents simple mistakes and that they would prefer to have them rather than not to. Another is that entries that address more human concerns, e.g. "Have everyone introduce themselves", have a place on good checklists.
[0] http://www.amazon.com/Checklist-Manifesto-How-Things-Right/d...
Consider that the general position seems to be "we don't know when SMI would happen, but if we use the metric that our critics say is more reliable than ours we see that a survey of many AI experts we can find seem to say that human level AI is possible in about 30-50 years at 50% probability." (numbers are quoted from memory and most likely incorrect)
Yet here you are saying that MIRI/LW claims "it's a thing that's going to happen soon", that there is "absolutely nothing to think that is a thing". I can't help but think most of the "charlatanism" you see is manufactured in your own head and not a product of reading and understanding your opponent's position.
Yes, this is an unabashed ad hominem, but I wish people would attack arguments that exist rather than arguments that are easy to knock down. It's upsetting to me that, when I say that your arguments are lacking, your response is "So what? The Enemy is Evil and Stupid and I do not need to understand them."
Disclaimer: I have read a bunch of the LessWrong "canon" and believe many of their points, sans perhaps the timescale on which recursive self improvement can happen. I think most of my acceptance comes from the relatively poor quality of their critics, who seem to attribute many strawmanish positions to them or who seem more concerned with namecalling-via-cult.
I cannot help but think that if a better criticism exists, why hasn't anyone said it yet?
Who predicted this?
The question is what Michael Jordan thinks of the "concept of the singularity", and then he dismisses it out of hand.
Crucially, he does this after confessing that no one in his social circle has talked about this issue with him, and without saying anything about what form of Singularity he is dismissing.
I mention this, because oftentimes I see people appealing to authority, quoting them on the issue and the authority in question is not even talking about the same issue!
I worry that my credence in all this superintelligence stuff only stems from familiarity with the arguments and the complete inability of people to engage with the actual argument. Some of the 'rebuttals' in this comments section have answers in Sam's article for crying out loud!
So, your intuition is right in a sense and wrong in a sense.
You are right in that AI systems probably won't really have the "emotion of wanting", why would it just happen to have this emotion, when you can imagine plenty of minds without it.
However, if we want an AI system to be autonomous, we're going to have to give it a goal, such as "maximize this objective function", or something along those lines. Even if we don't explicitly write in a goal, an AI has to interact with the real world, and thus would have to affect it. Imagine an AI who is just a giant glorified calculator, but who is allowed to purchase its own AWS instances. At some point, it may realize that "oh, if I use those AWS instances to start simulating this thing and sending out these signals, I get more money to purchase more AWS!". Notice at no point was this hypothetical AI explicitly given a goal, but it nevertheless started exhibiting "goallike" behavior.
I'm not saying that an AI would get an "addiction" that way, but it suggests that anything smart is hard to predict, and that getting their goals "right" in the first place is much better than leaving it up to chance.
> How would an AI get addicted? Why wouldn't it research addiction and fix itself to no longer be addicted? That is behavior i would expect from an intelligence greater than our own, rather than indulgence
This is my bad for using such a loaded term. By "addiction" I mean that the AI "wants" something, and it finds that humans are inadequate to give it to them. Which leads me to...
> Why in the world would it do this? Why wouldn't it just generate digital images of cats on its own?
Because you humans have all of these wasteful and stupid desires such as "happiness", "peace" and "love" and so have factories that produce video games, iphones and chocolate. Sure I may have the entire internet already producing cat pictures as fast as its processors could run, but imagine if I could make the internet 100 times bigger by destroying all non-computer things and turning them into cat cloning vats, cat camera factories and hardware chips optimized for detecting cats?
Analogously, imagine you were an ant. You could mount all sorts of convincing arguments about how humans already have all the aphids they want, about how they already have perfectly functional houses, but you, as a human, would still pave over billions of ant colonies for shaving 20 minutes off a commute. It's not that we're being intentionally wasteful and conquering of the ants. We just don't care about them and we're much more powerful than them.
Hence the AI safety risk is: By default an AI doesn't care about us, and will use our resources for whatever it wants, so we better create a version which does care about us.
Also cross thread, you mentioned that organic intelligences have many multi-dimensional goals. The reason why AI goals could be very weird is that it doesn't have to be organic; it could have an only one dimensional goal, such as cat picture. It could have similar dimension goals but be completely different, like the perverse desire to maximize the number of divorces in the universe.
I don't understand how you arrived at point 3. Are you claiming that somehow memory safety is impossible, even for human level actors? Or that the AI somehow can't reason about memory safety? Or that it's impossible to have self reflection in C? All of these seem like supremely uncharitable interpretations. Help me out here.
Even ignoring that, there's nothing preventing the AI from creating another AI with the same/similar goals and abdicating to its decisions.
The fear is that maybe there's no such thing as a "superintelligence proof" system, when the human component is no longer secure.
Note that I don't completely buy into the threat of superintelligence either, but on a different issue. I do believe that it is a problem worthy of consideration, but I think recursive self-improvement is more likely to be on manageable time scales, or at least on time scales slow enough that we can begin substantially ramping up worries about it before it's likely.
Edit: Ah! I see your point about circularity now.
Most of the vectors of attack I've been naming are the more obvious ones. But the fear is that, for a superintelligent being perhaps anything is a vector. Perhaps it can manufacture nanobots independent of a biolab (do we somehow have universal surveillance of every possible place that has proteins?), perhaps it uses mundane household tools to macguyver up a robot army (do we ban all household tools?). Yes, in some sense it's an argument from ignorance, but I find it implausible that every attack vector has been covered.
Also, there are two separate points I want to make, first of all, there's going to be a difference between 'secure enough to defend against human attacks' and 'secure enough to defend against superintelligent attacks'. You are right in that the former is important, but it's not so clear to me that the latter is achievable, or that it wouldn't be cheaper to investigate AI safety rather than upgrade everything from human secure to super AI secure.
Another one is that perhaps the internet of things is in place by the time such an AI would be possible, at which point it exploits the horrendous lack of security on all such devices to wreck havoc / become stealth miniature factories which make more devistating things.
I mean, there's also the standard "launch ALL the missiles" answer, but I don't know enough about the cybersecurity of missiles. A more indirect way would be to persuade the world leaders to launch them, e.g. show both Russia and American radars that the other one is launching a pre-emptive strike and knock out other forms of communication.
I don't like thinking about this, because people say this is "sci-fi speculation".
If the world where the thought experiment is not true and "mugging" is net positive, calling it mugging then is disingenuous, that's just more optimally allocating resources and is more equivalent to the conversation "hi bentham i have a cool plan for 10 dollars let me tell you what it is" "okay i have heard your plan and i think it's a good idea here's 10 bucks"
Except that you are putting the words "mugging" and implying violence so that people view the interaction as more absurd than it actually is.