Arun2009
Joined 17 years ago
Joined 17 years ago
IIRC, circular maNDalas as per Jung draw your attention towards its center, which is the most important part of the maNDala. For Jung, the circular maNDala represented the self - the totality of the psyche - with the center representing its organizing principle. I've noticed how this pattern naturally arises in circular flowers, with the petals serving to draw the bee in to the center where the reproductive structures and nectar are located.
I realize that I am not really helping matters much, but thought would mention this anyway.
This is not true at all. Live chanting, live pUjAs, etc. are still very much practiced. It's just that recorded versions also became available, making our lives richer.
The same applies to other art forms. E.g., bharatanATyam is still performed live, but we also have recorded performances. That is a good thing!
Speaking as an Indian: "brown" people's countries are "brown" people's own responsibilities. If their countries are messed up, they should also own the task of fixing them.
Other countries can feel free to pitch in if it suits their interests, as you say. But the primary responsibility for our motherlands is with ourselves.
> that a normal person, or a group of normal people
We just have to become not-so-normal then!
What is wrong if white people want to help other white people escape persecution?
Which is a perfectly fine thing by the way. I can't see anything wrong with it. If the Americans want fewer "brown" people in their country, that is entirely their prerogative. It's their country, after all.
I am from India. Indians themselves have preferences for the kind of people they'd like to allow to immigrate to India. Bangladeshi muslims are not desired, whereas Tibetans are welcome. Intra-regional migration is a problem within India itself, with certain populations being seen as less desirable in certain areas.
Perhaps the "brown" people can work on fixing their home countries so that they wouldn't have to emigrate in order to enjoy a better quality of life.
The west is not merely forgetting to code. It is creating systems that can code. They aren't standing still. They are progressing to a higher level of production.
I have been reading on the topic of shunyata or emptiness in Mahayana Buddhism, and have been uncomfortably observing just how much of the artifacts we take to be real and substantial in the world are just "made up". They don't have an inherent reality of their own except what we attribute to them. And yet, made up stories can have very real consequences in terms human suffering.
It ought to be possible to cut through the layers of reifications and simply defuse much of the strife in the world. And yet, we continue to inflict misery on each other unnecessarily.
These would have been very useful to me back when I was in the university.
An example: suppose you want to improve your French and also build your knowledge of Physics. So in order to target both projects, you attend Physics lectures in French, and also read French Physics books. Thus you progress in both your projects simultaneously.
I would call this kind of thing, "Poly-projects" or maybe "Project complexes". "Meta" would imply one extra level of indirection away from actually doing the project. E.g., thinking about what kind of projects you want to do would be a metaproject.
If there is no desire to discover the truth of a matter and evaluate it against supporting evidence and opposing claims, then all efforts at inculcating critical thinking are dead in the water. On the other hand, if there is a genuine desire to assess arguments and claims critically, there are plenty of resources today that can teach you how.
This is a never-ending process. But the desire to think critically has to be in place before it can even begin. Critical thinking cannot occur without a strong commitment to epistemic hygiene.
In India, the problem is that many people do not even want to think critically. We tend to gravitate toward beliefs that buttress our tribal affiliations. Our tribes are defined by our worldviews, and our tribes must prevail. Hence our worldviews must be proven true, regardless of whether they are in fact true.
There is a striking indifference toward truth as a value - ironic for a country whose national motto is "Truth alone triumphs." Many people have yet to realize that truth - satya - is not something you place on a pedestal and worship, but something you actively pursue, overturning long-held beliefs where necessary.
Art takes many forms, and not everyone need be interested in the same kind of art.
There's plenty of aesthetic consideration that goes into scientific and technological projects. Consider the huge stack of technologies starting with silicon to massive computing clusters and code-bases with hundreds of millions of lines of code running on them. It's an impressive feat of science and technology, but the many pieces that go into making them also have an austere beauty of their own, often constrained by the need to be actually useful in an unforgiving world.