Yeah Hume is an example of someone who had the bias of the myth of the given, even though you can uphold him as someone who skeptical of notions of truth; associations, traditions, accidental regularities, type of guy
Heck even Hegel and Heidegger were orthogonal (I believe? I'm not sure if Heidegger responded either favorably or not to Hegel - I think he wasn't really responding to him, more to the Greeks and Kant) to each other. That's weird.
And Sellars can say he rejects the Myth of the Given but inferentialist is very much not a phenomenological theory. Accepting that "nouns" are not some representation relation, not "some thing we have yet to achieve but has an end goal / we refine it", etc. still doesn't get you to Heidegger I feel, either.
Like, there are so many positions circling around Heidegger, but only Heidegger has a distinctly Heideggerian feel. Maybe I'm overcomplicating it though. I think it's because he's distinctly making a claim about the human experience, whereas all the philosophers I've listed, you can list aspects of them that get away from that (even Kant lol). They've been "naturalized" in some sense. You can't naturalize Hediegger, but then I'm not sure why his theories are better than say, idk, science. You can diagnose the common prejudices of thought through a lot of other philosophers
Heck even Hegel and Heidegger were orthogonal (I believe? I'm not sure if Heidegger responded either favorably or not to Hegel - I think he wasn't really responding to him, more to the Greeks and Kant) to each other. That's weird.
And Sellars can say he rejects the Myth of the Given but inferentialist is very much not a phenomenological theory. Accepting that "nouns" are not some representation relation, not "some thing we have yet to achieve but has an end goal / we refine it", etc. still doesn't get you to Heidegger I feel, either.
Like, there are so many positions circling around Heidegger, but only Heidegger has a distinctly Heideggerian feel. Maybe I'm overcomplicating it though. I think it's because he's distinctly making a claim about the human experience, whereas all the philosophers I've listed, you can list aspects of them that get away from that (even Kant lol). They've been "naturalized" in some sense. You can't naturalize Hediegger, but then I'm not sure why his theories are better than say, idk, science. You can diagnose the common prejudices of thought through a lot of other philosophers