> completely independent of the question on whether there are any empirical arguments that LLMs are conscious or are not conscious he argues from the end here and says that if they were conscious, this would have horrible consequences for our society, so we must never assume that they are
He is not arguing that. He is arguing that these programs obviously aren't conscious, and that it's dangerous to tilt the weights toward emulating conscious beings for reasons outlined in the essay.
He is not arguing that. He is arguing that these programs obviously aren't conscious, and that it's dangerous to tilt the weights toward emulating conscious beings for reasons outlined in the essay.