The way you phrased your second block, particularly your last sentence is exceptional. I’m not sure if I agree with the substance (I’m pretty sure I’m about 90% there), but the phrasing is very emphatic.
A lot of discussions I’ve seen, and taken part in, when focusing on Camus and his cadre of fellows lead to a comparison between Buddhist thought and existentialist thought. I tend to side closer to the Buddhist outlook and acceptance of the ground truth of sunyata (often translated ‘emptiness’) versus the more modern tendency toward western Nihilism as a response to the Absurd. The depths of response in people and their dealings with these thoughts and feelings interest me, but I also like to watch people choosing between descriptions of Absurdity to try and make it a completely different concept to the Buddhist ideas.
I’m not sure I agree that ‘Camus couldn’t conceive of’ the Buddhist response to the inherent tension arising from craving ultimate meaning where none is possible; however, he and the other existentialists certainly went to great written lengths to seemingly avoid finding the Buddha’s answer.
A lot of discussions I’ve seen, and taken part in, when focusing on Camus and his cadre of fellows lead to a comparison between Buddhist thought and existentialist thought. I tend to side closer to the Buddhist outlook and acceptance of the ground truth of sunyata (often translated ‘emptiness’) versus the more modern tendency toward western Nihilism as a response to the Absurd. The depths of response in people and their dealings with these thoughts and feelings interest me, but I also like to watch people choosing between descriptions of Absurdity to try and make it a completely different concept to the Buddhist ideas.
I’m not sure I agree that ‘Camus couldn’t conceive of’ the Buddhist response to the inherent tension arising from craving ultimate meaning where none is possible; however, he and the other existentialists certainly went to great written lengths to seemingly avoid finding the Buddha’s answer.