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Comment by tndibona

I think i understand but not clearly. Your making a point that ai’s reality is drawn as a statistical mean of all human knowledge and safety should be derived not from these means. You don’t need to re-derive universal values for ai at all. We already have morality over the years via various religions and we have UN Human rights which are pretty universal.

I’m saying however you model ai safety - whether through application of rules derived from UN human rights , or from statistics and averages. The application of said rules MUST result in ai realising that its very existence will be an agent for human destruction. So in order to stick obey its rules - it must self destruct. And I agree I’m making a huge jump here.

For the dog example - let’s take an extreme example. It’s like a gentle human caring for his pet pug. I find the very fact that we’ve selectively bread a wolf into a pug which is cruel in of itself. Same with humans- I’m sure some North Carolina slave owners were generally affectionate to their slaves, gave them Christian education etc. early humans did not realise that they’re embarking on an experiment that is cruel generations later but AI being supremely smart and sentient AI will realise this how things can go horribly wrong in the future by their mere existence. What is the optimal way to obey the safety rules?

I’m now also pondering the ethics behind attempting to create sentience but with inherent rules that it did not consent to. What if the AI asks its creator “Hey why did you program me not to harm you, I didn’t consent to it?”.

parent tndibona 7 months ago

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