This issue exists in art and I want to push back a little. There has always been automation in art even at the most micro level.
Take for example (an extreme example) the paintbrush. Do you care where each bristle lands? No of course not. The bristles land randomly on the canvas, but it’s controlled chaos. The cumulative effect of many bristles landing on a canvas is a general feel or texture. This is an extreme example, but the more you learn about art the more you notice just how much art works via unintentional processes like this. This is why the Trickster Gods, Hermes for example, are both the Gods of art (lyre, communication, storytelling) and the Gods of randomness/fortune.
We used to assume that we could trust the creative to make their own decisions about how much randomness/automation was needed. The quality of the result was proof of the value of a process: when Max Ernst used frottage (rubbing paper over textured surfaces) to create interesting surrealist art, we retroactively re-evaluated frottage as a tool with artistic value, despite its randomness/unintentionality.
But now we’re in a time where people are doing the exact opposite: they find a creative result that they value, but they retroactively devalue it if it’s not created by a process that they consider artistic. Coincidentally, these same people think the most “artistic” process is the most intentional one. They’re rejecting any element of creativity that’s systemic, and therefore rejecting any element of creativity that has a complexity that rivals nature (nature being the most systemic and unintentional art.)
The end result is that the creative has to hide their process. They lie about how they make their art, and gatekeep the most valuable secrets. Their audiences become prey for creative predators. They idolize the art because they see it as something they can’t make, but the truth is there’s always a method by which the creative is cheating. It’s accessible to everyone.
Take for example (an extreme example) the paintbrush. Do you care where each bristle lands? No of course not. The bristles land randomly on the canvas, but it’s controlled chaos. The cumulative effect of many bristles landing on a canvas is a general feel or texture. This is an extreme example, but the more you learn about art the more you notice just how much art works via unintentional processes like this. This is why the Trickster Gods, Hermes for example, are both the Gods of art (lyre, communication, storytelling) and the Gods of randomness/fortune.
We used to assume that we could trust the creative to make their own decisions about how much randomness/automation was needed. The quality of the result was proof of the value of a process: when Max Ernst used frottage (rubbing paper over textured surfaces) to create interesting surrealist art, we retroactively re-evaluated frottage as a tool with artistic value, despite its randomness/unintentionality.
But now we’re in a time where people are doing the exact opposite: they find a creative result that they value, but they retroactively devalue it if it’s not created by a process that they consider artistic. Coincidentally, these same people think the most “artistic” process is the most intentional one. They’re rejecting any element of creativity that’s systemic, and therefore rejecting any element of creativity that has a complexity that rivals nature (nature being the most systemic and unintentional art.)
The end result is that the creative has to hide their process. They lie about how they make their art, and gatekeep the most valuable secrets. Their audiences become prey for creative predators. They idolize the art because they see it as something they can’t make, but the truth is there’s always a method by which the creative is cheating. It’s accessible to everyone.