I somewhat reference the technicalities on Luddite vs the selective rejection of technology that the Amish represent (although arguably they are the closest we have to neo-Luddites, mentioning obviously Luddites anti-progress for all was too radical a stand, not on ideological grounds, but in its anti-capital stance).
I think the broader point I am trying to push is every critique of these technologies is not necessarily demanding their complete destruction and non-proliferation.
And the lesson of the Amish is that, in capitalist democracy, certain technologies are inevitable once the capital class demands them, and the only alternative to their proliferation and societal impact is complete isolation from the greater culture. That is a tough reality.
I think the broader point I am trying to push is every critique of these technologies is not necessarily demanding their complete destruction and non-proliferation.
And the lesson of the Amish is that, in capitalist democracy, certain technologies are inevitable once the capital class demands them, and the only alternative to their proliferation and societal impact is complete isolation from the greater culture. That is a tough reality.