the traditional persian conception is perhaps a more honest evaluation
in the sense of ketman, cognitive dissonance is conscious and almost an indulgence. thus, a kind of internal dialectic forms, which is in its own way a deeper personal truth. the practicioner therefore sees every other persons hypocrisy, self-dishonesty, and their true self, and is not perhaps upset or disturbed by their external lies and internal true self, as they see human condition as a state of layered dialectics
whereas the western conception of truth can emerge as a kind of delusion of the self. the honesty-striving self denies reality and becomes DECLARATIVE rather than OBSERVATIONAL of reality ,and is constantly outraged by what they perceive to be hypocrisy, deception, and so on
in the sense of ketman, cognitive dissonance is conscious and almost an indulgence. thus, a kind of internal dialectic forms, which is in its own way a deeper personal truth. the practicioner therefore sees every other persons hypocrisy, self-dishonesty, and their true self, and is not perhaps upset or disturbed by their external lies and internal true self, as they see human condition as a state of layered dialectics
whereas the western conception of truth can emerge as a kind of delusion of the self. the honesty-striving self denies reality and becomes DECLARATIVE rather than OBSERVATIONAL of reality ,and is constantly outraged by what they perceive to be hypocrisy, deception, and so on