Are they wrong though? On our side, people like Spengler also model societies as pseudo-organisms with lives that go through birth, adolescence, adulthood, senescence, and death. There's a lot of merit to viewing history as cyclic and decay inevitable even if the details change from iteration to iteration.
Similar conditions produce similar outputs. Perhaps the linkage isn't quite as direct and repeatable as the Chinese think, but they have a point.
Similar conditions produce similar outputs. Perhaps the linkage isn't quite as direct and repeatable as the Chinese think, but they have a point.