This is a little meandering so just to focus on one part:
Philosophy can be valuable, but applying the ideas meaningfully requires discernment. I’m thinking particularly about the popularity of “Meditations”, for example.
Take Plato, for example: He and his also-famous mentor believed knowledge was a form of recollection from past lives, an idea illustrated with an unconvincing geometry lesson in Phaedo (EDIT: It’s Meno).
Sure, it’s worth stepping back to reassess what’s going to increase your “PC” to borrow from seven habits. That could involve leaving behind surface-level achievement in favor of deeper reflection, as the referenced article suggests.
But let’s not overly-romanticize ancient thinkers: Plato and Aristotle held fundamentally different views on knowledge. Even they couldn’t agree; there’s no need to treat any one of them as infallible.
Philosophy can be valuable, but applying the ideas meaningfully requires discernment. I’m thinking particularly about the popularity of “Meditations”, for example.
Take Plato, for example: He and his also-famous mentor believed knowledge was a form of recollection from past lives, an idea illustrated with an unconvincing geometry lesson in Phaedo (EDIT: It’s Meno).
Sure, it’s worth stepping back to reassess what’s going to increase your “PC” to borrow from seven habits. That could involve leaving behind surface-level achievement in favor of deeper reflection, as the referenced article suggests.
But let’s not overly-romanticize ancient thinkers: Plato and Aristotle held fundamentally different views on knowledge. Even they couldn’t agree; there’s no need to treat any one of them as infallible.