Consider for a moment a world in which not every mind is as self-possessed and self-assured as yours.
Consider further a world in which there are many minds for whom sensitivity to being wrong is such a high priority, as you seem to want it to be, that they may try and avoid formulating stances or taking positions at all. Lest they be wrong.
Sometimes it can be helpful to have someone explain to you how you have to have some confidence in your own capacity for intuition, your own ability make decisions, in order to make anything happen.
I certainly won't argue that there are probably a lot of ineffective practitioners out there, but to me that speaks to the difficulty of the task, of tuning between insecurity and confidence and arrogance. It doesn't suggest to me the task, or the institution that is still in its earliest years of trying to formally study it, is fundamentally flawed.
Consider further a world in which there are many minds for whom sensitivity to being wrong is such a high priority, as you seem to want it to be, that they may try and avoid formulating stances or taking positions at all. Lest they be wrong.
Sometimes it can be helpful to have someone explain to you how you have to have some confidence in your own capacity for intuition, your own ability make decisions, in order to make anything happen.
I certainly won't argue that there are probably a lot of ineffective practitioners out there, but to me that speaks to the difficulty of the task, of tuning between insecurity and confidence and arrogance. It doesn't suggest to me the task, or the institution that is still in its earliest years of trying to formally study it, is fundamentally flawed.