I agree that contemporary rhetoric on reparations is quite poor. But, scholars today agree that reparations are a way of understanding our government's position on change and not on giving money to people (Reconsidering Reparations by Olufemi Taiwo is about this). You give some good stuff to think about with the historical point, but I still believe it must be tried again, and better this time.
So I don't discount the legal processes, I am saying they must be changed. That is how we can actually solve issues like this, instead of simply putting a band-aid on each time we have systemic issues like this.
I find myself to be an anti-nihilist as a matter of fact. Reparations is not an _ideal_ for which I have grounded in nothingness (nihilism). Reparations must be a state of being for our government, whose material being should be solving injustice and not propagating it.
So I don't discount the legal processes, I am saying they must be changed. That is how we can actually solve issues like this, instead of simply putting a band-aid on each time we have systemic issues like this.
I find myself to be an anti-nihilist as a matter of fact. Reparations is not an _ideal_ for which I have grounded in nothingness (nihilism). Reparations must be a state of being for our government, whose material being should be solving injustice and not propagating it.