There's another factor in this, which makes it hard to change:
For the people in child welfare organizations, for social workers, for doctors, for police, for judges to change their mind about current and future decisions requires them to change their mind about past decisions. The necessary implication is that many of the people they have persecuted in the past were, in fact, innocent. It requires them to admit that they personally have likely caused untold suffering to parents, caretakers, and children.
This is hard for anyone; but if you've lived your life trying to be the hero, feeling good about swooping in and rescuing children from the clutches of evil villains, how can you face the fact that you are the evil villain in so many children's stories?
You might call this the Paradox of Judgment: If you don't say that something is that bad, then lots of people don't think it's a big deal and don't do anything about it. But if you do say that something is really bad, then there develop all these pathologies of denialism around it.
For the people in child welfare organizations, for social workers, for doctors, for police, for judges to change their mind about current and future decisions requires them to change their mind about past decisions. The necessary implication is that many of the people they have persecuted in the past were, in fact, innocent. It requires them to admit that they personally have likely caused untold suffering to parents, caretakers, and children.
This is hard for anyone; but if you've lived your life trying to be the hero, feeling good about swooping in and rescuing children from the clutches of evil villains, how can you face the fact that you are the evil villain in so many children's stories?
You might call this the Paradox of Judgment: If you don't say that something is that bad, then lots of people don't think it's a big deal and don't do anything about it. But if you do say that something is really bad, then there develop all these pathologies of denialism around it.