Can you elaborate on why you think epiphenominalism is the most reasonable explanation for consciousness?
My point of confusion with the epiphenominal view point is if mental states aren't at all causal, why should they exist at all? It seems like a clever way of compromising on the ontological question ("your mind is _kind of_ real"), but if mental states can't _do_ anything, then why should physical life develop them?
My point of confusion with the epiphenominal view point is if mental states aren't at all causal, why should they exist at all? It seems like a clever way of compromising on the ontological question ("your mind is _kind of_ real"), but if mental states can't _do_ anything, then why should physical life develop them?