That is basically what Chalmers argues in "Facing up the problem of consciousness." Basically, by the general approximation theorem, it is possible to find a neural network that acts externally precisely as you would, up to an arbitrarily small epsilon. However, one wonders if such a thing would be consciousness and if so, where does the consciousness sit, in the matrix multiplication or the graphics card.
So, you can argue something like our brains are nothing but curve fitting machine with enough parameters, but then you are probably forced to argue that consciousness is very closely related to computation, to the point were a coin flip, or a hello world program has some sliver of consciousness.
There are of course two possible ways around that, either one can argue for p-zombies, that is intelligent but not conscious beings, which then seems to require a super natural explanation for consciousness. Or you can argue that the brain is different, and that this gives rise to consciousness, and to general intelligence, which is the explanation that at least corresponds most closely to my subjective experience (but that is precisely what a soulless machine would write, isn't it?)
So, you can argue something like our brains are nothing but curve fitting machine with enough parameters, but then you are probably forced to argue that consciousness is very closely related to computation, to the point were a coin flip, or a hello world program has some sliver of consciousness.
There are of course two possible ways around that, either one can argue for p-zombies, that is intelligent but not conscious beings, which then seems to require a super natural explanation for consciousness. Or you can argue that the brain is different, and that this gives rise to consciousness, and to general intelligence, which is the explanation that at least corresponds most closely to my subjective experience (but that is precisely what a soulless machine would write, isn't it?)