>Again in the gospels, we read Jesus ruling it is lawful to do good on the sabbath - if he was aiming at abolishing sabbath, why talk about what's lawful to do during sabbath?
He was claiming to be God
>Then, in the epistles, the author of Hebrews writes, "There remains a Sabbath rest for the people of God."
The point of the book is to say that all the things of the old covenant (the priests, the sabbath, the commandments) are inferior to the new things. In the new, the 'sabbath' is Christ himself. We are to labour to enter into this rest.
That being said, I honour the original (pre-Sinai) shabbat by getting out and enjoying nature, thus honouring His creative acts. It's exhausting, not restful at all. I'm thankful that I live in a culture where I can dedicate the Sunday entirely to worshipping the risen Christ and rest, but as a believer I'd have liberty to do it on any other day if Sunday was not workable.
He was claiming to be God
>Then, in the epistles, the author of Hebrews writes, "There remains a Sabbath rest for the people of God."
The point of the book is to say that all the things of the old covenant (the priests, the sabbath, the commandments) are inferior to the new things. In the new, the 'sabbath' is Christ himself. We are to labour to enter into this rest.
That being said, I honour the original (pre-Sinai) shabbat by getting out and enjoying nature, thus honouring His creative acts. It's exhausting, not restful at all. I'm thankful that I live in a culture where I can dedicate the Sunday entirely to worshipping the risen Christ and rest, but as a believer I'd have liberty to do it on any other day if Sunday was not workable.